Caribbean
The Front Room: Diaspora Migrant Aesthetics in the Home – review
In The Front Room, Michael McMillan examines the significance of domestic spaces in creating a sense of belonging for Caribbean migrants in the UK. Delving into themes of resistance and creolisation, these sensitively curated essays and images reveal how ordinary objects shape diasporic identities, writes Antara Chakrabarty.
Migration, at its most basic level, means a physical relocation. However, this “mobility” entails a complex, polysemous reality whose consequences reverberate for those who leave one place for another. Michael McMillan’s The Front Room: Diaspora Migrant Aesthetics in the Home presents a poignant personal tale of materiality, memory and diasporic emotions. It connects with readers by presenting the past without falling prey to anachronism, narrating ordinary aspects of our day-to-day lives through pertinent sociological themes and recurring issues like racism, world politics, aspirations, diasporic memory and more. Michael McMillan, a playwright and artist, offers a text that unfolds as a choreopoem to the domestic spaces inhabited by migrants, infused with theatricality and a curatorial sensibility around the images and references shared. The book, originally published in 2009, has been re-released and is divided across several themes and including additional essays, including by eminent cultural anthropologist Stuart Hall.
Caribbean diaspora re-imagined the Victorian parlour, (the front room) through a sense of decolonial resistance, cultural survival and aspirational attempts to adapt to the new culture in which they found themselves.
The book takes us on a journey of discovery as to what spaces meant, looked, smelled and felt like for Caribbean diaspora settled in the UK from the mid-20th century. It describes how the tactile sensations and emotions held in a room amount to so much more than its aesthetics. The text begins with a section on how Caribbean diaspora re-imagined the Victorian parlour, (the front room) through a sense of decolonial resistance, cultural survival and aspirational attempts to adapt to the new culture in which they found themselves. The images used to showcase the different varieties of such front rooms were mostly taken from the response to the exhibition, A front room in 1976 , curated by McMillan at the Museum of the Home in London in 2005-06.
A primary thematic focus is the emergence of a significant cultural process of change often called as creolisation which gives rise to a third culture which is neither Caribbean, nor British, but a diasporic intermingling of the two. This creolisation also occurs as a result of intergenerational change in the wake of World War Two and apartheid. Moreover, it speaks to the changing imagination around what can be called a “home”, reflecting changes in identity in a foreign land. The lucidity of the essays and the various references to sociological and anthropological works on the perception of “self”, vis-à-vis place making like those by Erving Goffman, Emile Durkheim, Stuart Hall gears the book towards students beyond the disciplinary boundaries of Sociology, Anthropology, Arts and Aesthetics, History, Museology and more. Towards the latter part of the book, McMillan also brings in other diasporic communities beyond the Caribbean, such as Moroccan, Surinamese, Antillean and Indonesian migrant communities in the Netherlands.
Front rooms generally resisted change, carrying forward an aesthetic and sensibility as the badge or identifier of a community.
The book presents an important diasporic narrative underpinned by a critical struggle of the diasporic experience: underneath the subject of the ”front room” lies the process of subverted diasporic emotions and anti-assimilation cultural change. The emotional attachments are prioritised over fitting exactly within the typical British space. McMillan presents his readers with ten commodities that were normally seen in the Caribbean households which were also seen in the diasporic “front room” in the UK. These objects wordlessly communicated the Caribbean way of life without. A homogenisation of the objects found in the across the British Caribbean front room happened gradually as people visited one another, trying to emulate the aesthetics of a diasporic migrant culture. As someone from South Asia, I can vouch fora very similar pattern post-colonisation. Some chose to keep religious symbolic items at the forefront whereas the others chose to fit into the moral definition of aesthetics according to the British. A front room could become a Durkheimian quasi-sacred space which had to be seen beyond its mundane nature. McMillan emphasises the changes across generations and how front rooms generally resisted change, carrying forward an aesthetic and sensibility as the badge or identifier of a community. The book makes its readers aware of the significance contained in the spaces not just through imagery, but also literary compositions like songs, poems, and other varieties of literature.
The gendered division of aesthetics was apparent in the crochets made by the women in contrast to the glass cabinets and drinks trolleys that showcased men’s tastes.
The book describes the affective power of objects through ten examples including the paraffin heater, which gave a sense of reassurance and reminded migrants of their homes through the scent of paraffin oil. The radiogram (a piece of furniture that combined a radio and record player) played the role of “home” in another new land, a sonic gateway into the past. Several other items also acted in service of what Goffman would call ‘impression management’ to a larger audience. The gendered division of aesthetics was apparent in the crochets made by the women in contrast to the glass cabinets and drinks trolleys that showcased men’s tastes. Notably, the carpets and wallpapers, though quintessentially British in theory, could be reclaimed and subverted through the choice of colourful options rather than plain base colours. The book also captures the effects of technological evolution through the inclusion of televisions, telephones and pictures of revered role models such as politicians and singers on display.
McMillan’s work takes account of the constant search for refuge in the perfectly arranged room as a way of way of asserting one’s identity and materialising an authentic diasporic identity in one’s home.
One may make the mistake of perceiving this text as an over-romanticisation of material objects that convey diasporic identity. However, McMillan avoids this, convincing his readers of the deeply felt significance of the ordinary in connecting diaspora to the places they left behind. He bolsters this through setting ordinary items, spaces and lives in the context of unique epistemological nuances such as apartheid, cultural hybridisation, symbolic capital, taste and more. His work takes account of the constant search for refuge in the perfectly arranged room as a way of way of asserting one’s identity and materialising an authentic diasporic identity in one’s home.
The book is successful in its theatrical and thoughtful presentation and the depth it achieves over only a limited number of essays. Its effect is to fill readers’ minds with questions and to pave the way for similar studies in other postcolonial diasporic communities.
Note: This review gives the views of the author, and not the position of the LSE Review of Books blog, or of the London School of Economics and Political Science.
Image credit: 12matamoros on Pixabay
China and Latin America: Development, Agency and Geopolitics – review
In China and Latin America: Development, Agency and Geopolitics, Chris Alden and Álvaro Méndez examine Latin America and the Caribbean region’s interactions with China, revealing how a complex, evolving set of bilateral economic and political relations with Beijing – from Buenos Aires to Mexico City – have shaped recent development. Mark S. Langevin contends that the book is a noteworthy contribution to an understanding of China’s footprint in the region but does not offer a robust framework for comparative analysis.
China and Latin America: Development, Agency and Geopolitics. Chris Alden and Álvaro Méndez. Bloomsbury. 2022.
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China and Latin America offers a thoroughly researched account of China’s economic and political impacts in Latin America and the Caribbean (LAC). Alden and Méndez pivot on China’s centuries-long presence in LAC to weave an analysis of trade, investment and migration patterns, detailing a thick description of economic and political relations with the region’s governments and stakeholders. Their historical examination and assessments of national government responses to China are appropriately framed by the unfolding geopolitical rivalry between Beijing and Washington. The book details China’s underlying logic and overwhelming importance to LAC, providing a valuable contribution to the growing literature assessing Beijing’s role in the region’s economic development and international relations.
China is not new to LAC; its longstanding ties with the region provide an economic and social foundation for the massive trade and investment flows in recent decades.
In the introduction, Alden and Méndez remind readers that China is not new to LAC; its longstanding ties with the region provide an economic and social foundation for the massive trade and investment flows in recent decades. In chapter one, the authors tell an intriguing story of China’s dependence on “New World silver,” European and LAC elite thirst for Chinese-produced silks and ceramics during the fall of the Ming Dynasty in the seventeenth century, and the enduring impacts of the flow of indentured Chinese workers to the region in the eighteenth century. Accordingly, Chinese working-class immigrants settled in “cities like Lima, Tijuana, Panama City and Havana…” providing a human bridge to China while suffering through waves of xenophobia and anti-Chinese repression. China and Latin America documents the economic and social linkages tempered through centuries-long trade, investment and migration – a neglected foundation for understanding LAC’s economic development in recent decades.
The book raises several leading questions. In the introduction, Alden and Méndez explore the “interests, strategies and practices of China,” questioning whether Beijing’s approach to LAC is similar to its role in Africa (14). They ask what motivates Beijing’s interests in the region and how LAC governments, firms and social actors have responded to China’s “deepening economic and political involvement in the region” (15).
Although the book is thick on economic and historical detail, its thematic analytical framework does not guide comparative explanation within LAC and across developing regions, including Africa.
Although the book is thick on economic and historical detail, its thematic analytical framework does not guide comparative explanation within LAC and across developing regions, including Africa. Alden and Méndez offer three “broad themes” for narrating their analysis: development, agency and geopolitics. These dimensions can guide examination of Beijing’s underlying logic and regional economic and political relations but are insufficient to explain the variable regional results that could stem from Chinese policies, trade and investment or even geopolitical endeavours. Consequently, Alden and Méndez emphasise “diplomacy and statecraft” and “sub-state and societal actors” as conceptual references but without the formal specification for selecting cases, testing explanations and comparing outcomes at the national and regional levels.
For example, the book explores several groups of Latin American nations and case studies of Brazil and Mexico. Chapter three’s treatment of Chile, Peru and Argentina, chapter four’s analysis of Venezuela, Ecuador and Bolivia, and chapter seven’s assessment of Central America and the Caribbean reflect similar patterns of development and diplomacy. However, these chapters do not present a systematic comparative analysis between these cases. Moreover, the authors’ slim selection method excludes Paraguay and Uruguay without assessing these nations’ participation in the Common Market of South America (Mercosur) along with Argentina and Brazil. Indeed, Uruguay’s recent proposal to ditch Mercosur and negotiate a bilateral trade treaty with Beijing makes it an interesting case for comparison with Mexico, given its longstanding ties to Canada and the US through the North American Free Trade Agreement (NAFTA) and its successor pact (USMCA).
In chapter four, Alden and Méndez explain how the “sustained rise in commodity prices” – much of it fuelled by Chinese demand – “enabled these governments to seek rents from export tax revenues and direct them toward development and social programmes,” an approach the authors associate with “neo-extractivism.” Accordingly, the so-called Bolivarian republics of Venezuela, Ecuador and Bolivia sought to replace their dependency on the U.S. with China. Beijing embraced the opportunity, but the growing Chinese footprint “obscured the commercial intent and practices pursued by Chinese firms” (103). In response, these nations’ governments grappled with increasing Chinese debt, among other externalities brought by Chinese firms, including the “willful neglect of the concerns of local communities, environmentalists and labour activists.” Indeed, as the authors point out, even Beijing grew weary of the region’s “high expectations” and the growing “costs of entanglements” (104).
The book’s treatment of Venezuela is pivotal because it details the most extreme case of commodity export dependence and debt-trap diplomacy in the region.
The book’s treatment of Venezuela is pivotal because it details the most extreme case of commodity export dependence and debt-trap diplomacy in the region. This sets an analytical benchmark that sharply contrasts with Brazil’s diversified commodity exports to China and the parallel influx of Chinese goods, foreign direct investment and migrants, along with the incipient pattern of technology transfer through the localisation of Chinese manufacturing firms in Brazil.
On the energy front, Venezuela shifted to government control over petroleum production after Hugo Chavez’s rise to power in the late 1990s, while Brazil partially liberalised the sector during the same period. The authors assess China’s rise and growing demand for petroleum products but do not explain the divergent policy approaches taken by Caracas and Brasilia. Did Venezuela’s deepening authoritarianism and Brazil’s vibrant democracy shape Beijing’s approach to these countries and help determine the different outcomes in the petroleum sector, or are the differences limited to these countries’ respective opportunities for crude oil production for export? Moreover, do these contrasting policy-response patterns explain diplomatic outcomes, including Caracas’ growing distance from Washington? Alden and Méndez contribute to our understanding but fall short of a comparable explanation of Venezuela and Brazil’s two very different paths.
Chapter eight offers a vital perspective of China’s presence in LAC within the emerging geopolitical landscape that pits Washington against Beijing.
In conclusion, chapter eight offers a vital perspective of China’s presence in LAC within the emerging geopolitical landscape that pits Washington against Beijing. The authors explain China’s deepening engagements, becoming an observer to the Organization of American States (OAS) in 2004 and the Inter-American Development Bank (IDB) in 2008, and President Xi Jinping’s trip to Brasilia in 2014 to attend the first Summit of Leaders of China and LAC. Xi’s confident embrace of the region did not initially spark concern in Washington, according to Alden and Méndez. However, as the authors recount, by 2018, the US National Defense Strategy Summary confirmed Washington’s acknowledgment of the strategic competition with Beijing throughout LAC.
Alden and Méndez raise a central question that should frame research and policymaking in the coming years: at what point do the citizens and leaders of LAC search for alternatives to ‘China’s dominant position in their country’s economic and political life?’
China and Latin America concludes, “No longer passive, Chinese diplomacy now looms large in the capitals and boardrooms across the region, leaving the once-unassailable US dominance scrambling to regain its standing” (175). Hence, Alden and Méndez raise a central question that should frame research and policymaking in the coming years: at what point do the citizens and leaders of LAC search for alternatives to “China’s dominant position in their country’s economic and political life?”
This post gives the views of the author, and not the position of the LSE Review of Books blog, or of the London School of Economics and Political Science. The LSE RB blog may receive a small commission if you choose to make a purchase through the above Amazon affiliate link. This is entirely independent of the coverage of the book on LSE Review of Books.
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