compassion
Just Seeing Through The Propaganda Isn’t Enough — We’ve Got To Open Our Hearts As Well
Just Seeing Through The Propaganda Isn’t Enough — We’ve Got To Open Our Hearts As Well
Listen to a reading of this article (reading by Tim Foley):
https://medium.com/media/6aecf2220944869ac98f53791fa1c520/href
Humanity doesn’t just need to escape from the mental prison of imperial indoctrination. It needs to escape from the heart prison as well.
I’m always talking here about the need to fight empire propaganda to help the public awaken to the fact that everything we’ve been trained to believe about the world is a lie, because that insight taking root in sufficient numbers would be the first step toward the revolutionary changes our world so desperately needs.
But large numbers of people opening their eyes to the reality of mass-scale psychological manipulation by the powerful would by itself be insufficient, because people need not only to see the truth — they also need to care.
Realizing the depravity and immense human suffering the US-centralized empire is responsible for creates an opportunity to respond to this insight with horror and begin resisting it — but it is only an opportunity. At that juncture it’s still possible for someone to realize that we’re not being told the truth about what’s happening in the world, but decide to play along with the lies anyway, either because the existing world order has made them wealthy, or because they are too indoctrinated with support for western power structures, or because they ideologically support Israel, or because they’re afraid of the changes and upheaval that would come with an overturning of the status quo, or because they are intellectually and morally lazy, or some other selfish reason.
Realizing that you’ve been indoctrinated into accepting a pernicious status quo unlocks an important door within yourself, but just because that door is opened doesn’t mean you have to walk through it. Walking through it requires another kind of awakening — an awakening of the heart.
Really no amount of knowledge or intellectual insight will ever set us free as a species in and of itself. You could upload the sum total of human knowledge into the brain of everyone on earth — including even government secrets that aren’t public knowledge — but unless this is accompanied by a collective opening of the heart, it wouldn’t make any difference. Unless people can find it within themselves to care deeply about the horrific things our rulers have been doing to our fellow human beings, no amount of knowledge about those things will catalyze real change.
And there are plenty of people who know but don’t care. The most powerful government agencies in the world are run by people who know terrible secrets about our ruling power structures that we ordinary members of the public are not allowed to know, but because their loyalty is to the empire and not to humanity, they don’t care about the moral implications of what they know or the human suffering the empire is responsible for.
So the demand of this moment in history is not just to understand, but to care. Not just to know what’s wrong with the world, but to feel it. Not just to awaken on the level of the head, but to awaken on the level of the heart as well. Not just to value our own personal understanding, but to value humanity as a whole.
Knowledge of the truth can lead to a profound compassion for the victims of the globe-spanning power structure which rules over us and a determination to oppose its cruelty — that’s why said power structure pours so much energy into keeping everyone propagandized. But it doesn’t necessarily need to lead to such compassion. The light of truth can stop its expansion at the gates of the heart, unless there’s some willingness from somewhere deep inside us to throw those gates open.
Ultimately humanity just needs to wake up, on every level. We need to liberate ourselves from the shackles of propaganda. We need to liberate ourselves from the shackles on our hearts. We need to liberate ourselves from the shackles of the ego. We need to liberate ourselves from the shackles of the dualistic perspective which obfuscates the oneness of all of reality from our vision.
That’s what’s being asked of us at this juncture. To wake all the way up and become a conscious species. That’s the only way we’ll ever be able to move about on this planet in a healthy and harmonious way.
And we’ll either rise to the occasion or we won’t. We’ll either wake up, or we’ll destroy ourselves. I believe we have the freedom as a species to go either way.
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Palestinian ambassador’s 7yo niece killed, left hanging from building by Israeli bomb
Eight of Husam Zomlot’s wife’s family murdered, including 7yo twins, in Rafah attack as Israel’s genocide continues. Starmer silent
Israel has murdered an entire family group of Palestinian ambassador to the UK Husam Zomlot, leaving the mutilated body of Sidra, the seven-year-old cousin of Zomlot’s wife hanging, mutilated, from the outside of a building after she was flung from her home by the force of the blast. Sidra’s twin sister Suzan, her baby brother and five other members of their family including their parents and grandparents were also murdered in Israel’s war on Palestinian civilians and its assault on Rafah in south Gaza, where it had told the Palestinian people to flee for safety.
Ambassador Zomlot announced the tragic news on his social media:
This is 7 year old Sidra, the cousin of my wife. The impact of the Israeli missile was so powerful it flung her out, leaving her mutilated body dangling from the ruins of the destroyed building in Rafah 48 hours ago. My wife’s aunt Suzan, her husband Fouzy Hassouna, two of their… pic.twitter.com/0RFgyPUdzu
— Husam Zomlot (@hzomlot) February 14, 2024
Former Labour leader Jeremy Corbyn and MP Andy McDonald, who was suspended by Keir Starmer for wishing for both Palestinians and Israelis to have peace, responded:
My dear Husam and family, i am shocked angry and appalled at your loss and the thousands more in this dusgusting onslaught on the Palestinian people. You do so much good to represent Palestine despite the terrible pain of such loss.
— Jeremy Corbyn (@jeremycorbyn) February 14, 2024
Husam, I am so so sorry to read this truly appalling news.
This is beyond unbearable.
All the words have been said over and over again, yet still the killing of the innocents continues.
In the name of God and in all humanity, the killing has to stop now.— Andy McDonald MP (@AndyMcDonaldMP) February 14, 2024
‘Labour’ ‘leader’ Keir Starmer, who has supported Israel’s ‘right’ to commit war crimes but put out a far too late call for a ceasefire after learning that pro-Palestinian, Jewish former ANC MP Andrew Feinstein plans to stand against him in the next parliamentary election, has not commented as of the time of writing.
Neither has Starmer’s Shadow Home Secretary David Lammy, nor Shadow Chancellor Rachel Reeves.
Skwawkbox offers heartfelt sympathy and solidarity to Husam Zomlot and his family.
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Compassion's Edge
Book at Lunchtime: Compassion's Edge, Winner of the 2018 Society for Renaissance Studies Book Prize. Compassion's Edge examines the language of fellow-feeling—pity, compassion, and charitable care—that flourished in France in the period from the Edict of Nantes in 1598, which established some degree of religious toleration, to the official breakdown of that toleration with the Revocation of the Edict in 1685. This is not, however, a story about compassion overcoming difference but one of compassion reinforcing division: the seventeenth-century texts of fellow-feeling led not to communal concerns but to paralysis, misreading, and isolation. Early modern fellow-feeling drew distinctions, policed its borders, and far from reaching out to others, kept the other at arm's length. It became a central feature in the debates about the place of religious minorities after the Wars of Religion, and according to Katherine Ibbett, continues to shape the way we think about difference today.
Compassion's Edge ranges widely over genres, contexts, and geographies. Ibbett reads epic poetry, novels, moral treatises, dramatic theory, and theological disputes. She takes up major figures such as D'Aubigné, Montaigne, Lafayette, Corneille, and Racine, as well as less familiar Jesuit theologians, Huguenot ministers, and nuns from a Montreal hospital. Although firmly rooted in early modern studies, she reflects on the ways in which the language of compassion figures in contemporary conversations about national and religious communities. Investigating the affective undertow of religious toleration, Compassion's Edge provides a robust corrective to today's hope that fellow-feeling draws us inexorably and usefully together.
About the panel
Katherine Ibbett is Professor of French in the Faculty of Medieval and Modern Languages and Caroline de Jager Fellow and Tutor in French at Trinity College. Katherine’s research focuses on early modern literature, culture and political thought. Previous publications have included a book on tragedy (especially Pierre Corneille) and theories of political action; and a coedited volume thinking through Walter Benjamin’s concept of the Trauerspiel and its relevance to a French corpus. Katherine is currently working on a book on the writing of water in early modern France and its territories, from the lyric poets of the sixteenth century to the Mississippi settlements of the 1700s.
Lorna Hutson is Merton Professor of English Literature and a Fellow of Merton College. Her research centres on the literature of the early modern period in England and the complex interrelations of literary form and other forms of cultural practice. Lorna’s books include The Usurer’s Daughter (1994); Rhetoric and Law in Early Modern Europe (2000); The Invention of Suspicion (2007) and Circumstantial Shakespeare (2015). Recently, she edited The Oxford Handbook of English Law and Literature (2017), which won the Roland Bainton Award for the best early modern reference book. Lorna is also a Fellow of the British Academy and the Director of the Centre for Early Modern Studies at Oxford.
Teresa Bejan is Associate Professor of Political Theory in the Department of Politics and International Relations and Tutorial Fellow in Politics at Oriel College. Teresa’s research brings perspectives from early modern English and American political thought to bear on questions in contemporary political theory and practice. Her book, Mere Civility: Disagreement and the Limits of Toleration, examines contemporary calls for civility in light of seventeenth-century debates about religious toleration. Teresa is currently working on her second book, Acknowledging Equality.
Emma Claussen is Career Development Fellow at New College. Emma works on literature and thought in the early modern period, with a particular interest in politics and moral philosophy. She is currently writing a book on sixteenth-century uses of the word politique and attendant conceptions of politics, political behaviour, and correct political action. Her next project will explore the intersection between moral and biological conceptions of life c. 1550-1650.