income inequality

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The Inequality of Wealth: Why it Matters and How to Fix it – review

In The Inequality of Wealth: Why it Matters and How to Fix it, Liam Byrne examines the UK’s deep-seated inequality which has channelled wealth away from ordinary people (disproportionately youth and minority groups) and into the hands of the super-rich. While the solutions Byrne presents – from boosting wages to implementing an annual wealth tax – are not new, the book synthesises them into a coherent strategy for tackling this critical problem, writes Vamika Goel.

Liam Byrne launched the book at an LSE event in February 2024: watch it back on YouTube.

The Inequality of Wealth: Why it Matters and How to Fix it. Liam Byrne. Bloomsbury. 2024.

The Inequality of Wealth_coverWealth inequality, a pressing issue of our times, reinforces all other forms of inequality, from social and political to ecological inequality. In The Inequality of Wealth, Liam Byrne recognises this fact and emphasises the need to move away from a narrow focus on addressing income inequality. He reaffirms the need to deal with wealth inequality and address the issue of inequality holistically.

The book adopts a multi-pronged approach to addressing wealth inequality in the UK. It is divided into three parts. The first part discusses the extent of wealth inequality and how it affects democracy and damages meritocracy. The second part discusses the emergence of neoliberalism which has promoted unequal distribution of resources, while the third part proposes corrective measures to reverse wealth inequality.

According to Forbes, the world’s billionaires have doubled from 1001 to 2640 during 2010 and 2022, adding around £7.1 trillion to their combined wealth.

The first chapter reflects on the exorbitant surge in wealth globally during the past decade, primarily enjoyed by the world’s super-rich. According to Forbes, the world’s billionaires have doubled from 1001 to 2640 during 2010 and 2022, adding around £7.1 trillion to their combined wealth. In the UK, wealth disparity has risen, with the top 10 per cent holding about half of the wealth while the bottom 50 per cent held only 5 per cent in Great Britain in 2018-20, as per the Wealth and Assets Survey. Byrne claims that this inequality has only been exacerbated in recent years. Despite adverse negative shocks like the COVID-19 pandemic, austerity, and Brexit, about £87 billion has been added to UK billionaire’s wealth during 2021 and 2023.

The book highlights that youth have borne the brunt of this widening wealth disparity. According to data from Office of National Statistics (ONS), those aged between twenty and forty, hold only eight per cent of Britain’s total wealth. In contrast, people aged between fifty-five and seventy-five owned over half of Britain’s total wealth in 2018-20. Their prospects of wealth accumulation have further declined with a squeeze in wages and booming asset prices as a result of quantitative easing. Byrne contends that this has made Britain an “inheritocracy” wherein a person’s parental wealth, social connections and the ability to access good education are more important determinants of wealth than hard work and talent.

Those aged between twenty and forty, hold only eight per cent of Britain’s total wealth.

The second part of the book explores the spread of the idea of neoliberalism since the 1980s, that helped sustain and flourish wealth inequality. Neoliberalism promoted the idea of market supremacism and reduced the role of the state. The later chapters in this section engage in depth with rent-seeking behaviour by corporates and the increase in market concentration via mergers and acquisitions.

The third part of the book proposes corrective measures needed to reverse wealth inequality. The book contends that the starting point of arresting wealth disparity is to boost labour incomes by creating well-paying, knowledge-intensive jobs. Byrne does not elucidate as to what he means by these knowledge-intensive jobs. Usually, knowledge-intensive jobs are those in financial services, high-tech manufacturing, health, telecommunications, and education. Byrne argues that earnings in knowledge-intensive jobs are about 30 per cent higher than average pay. However, these jobs accounted for only about a fifth of all jobs and a quarter of economic output in 2021. Hence, promoting such jobs will significantly raise workers’ earnings.

The author maintains that knowledge-intensive jobs can be generated by giving impetus to state-backed research and development (R&D) spending and innovation. He draws attention to low growth in R&D spending in UK at per cent between 2000 and 2020, when global R&D spending has more than tripled to £1.9 trillion. However, there are some fundamental concerns regarding the effectiveness of such reforms in curbing inequality and ensuring social mobility.

People of Black African ethnicity are disproportionately employed in caring, leisure and other service-based occupations. They also hold about eight times less wealth than their white counterparts.

First, knowledge-intensive jobs are highly capital-intensive and high R&D spending may not generate enough jobs or may make some existing jobs redundant. The author has not substantiated his claim with any empirical evidence. Second, it’s possible that innovation spending and jobs perpetuate the existing social and regional inequalities. In the UK, about half of all knowledge-intensive jobs are generated in just two regions: London and the South East. To address regional disparities, Byrne suggests setting up regional banks, training skills and integration at the regional level, and promoting Research and Development (R&D) in small and medium enterprises (SMEs) via tax credits and innovation vouchers. However, no mechanism is laid out with which to tackle social inequality. People of Black African ethnicity are disproportionately employed in caring, leisure and other service-based occupations. They also hold about eight times less wealth than their white counterparts. It seems likely that new knowledge-intensive jobs would disproportionately benefit people of white ethnicity from wealthy backgrounds with connections and access to good education.

Another measure specified to boost labour incomes is to shift towards a system that adequately rewards workers for their services, that is, a system of “civic capitalism”, as coined by Colin Hay. Byrne alleges that one step to ensure this is to create an in-built mechanism that ensures workers’ savings are channelled into companies that adopt sustainable and labour-friendly practices. One of the ways to achieve this is to require the National Employment Savings Trust (NEST) sets up guidelines and benchmarks for social and environmental goals for the companies in which it invests. In this way, Byrne has adopted an indirect approach to workers’ welfare, as opposed to a direct approach through promoting trade unionisation among workers, which in the UK has fallen from 32.4 per cent in 1995 to 22.3 per cent in 2022 . This would enhance workers’ bargaining power to increase their wages and secure better benefits and security.

Apart from boosting workers’ wages, Byrne underscores the need to create wealth for all, ie, a wealth-owning democracy. Inspired by Michael Sherraden’s idea of “asset-based welfare” and Individual Development Accounts, Byrne proposes to create a Universal Savings Account that enables every individual to accumulate both pension and human capital. He advocates that a Universal Savings Account can be created by merging Auto-enrolment pension accounts, Lifetime Individual Savings Accounts (LISAs) and the Help to Save scheme. Re-iterating the proposals from the pioneering studies by the Institute of Fiscal Studies and the Resolution Foundation, Byrne proposes to expand the coverage of the auto-enrolment pension scheme to low-income earners, the self-employed and youth aged between 16 and 18, to increase savings rates and to reduce withdrawal limits from the pension fund.

In the last chapter, Byrne emphasises the enlargement of net household wealth relative to GDP from 435 per cent in 2000 to about 700 per cent by 2017, without any commensurate change in wealth-related taxes to GDP share. This has created a problem of unequal taxation across income groups, which, he states, must be rectified. To do this, he endorses Arun Advani, Alex Cobham and James Meade’s proposals of introducing an annual wealth tax.

Byrne attempts to encapsulate an existing range of ideas for reform pertaining to diverse domains like state-backed institutions, corporate law restructuring, social security and tax reforms.

Overall, the book presents a coherent strategy to reverse wealth disparity and build a wealth-owning democracy through a guiding principle of delivering social justice and promoting equality. The remedies for reversing wealth inequality offered in the book are not new; rather, Byrne attempts to encapsulate an existing range of ideas for reform pertaining to diverse domains like state-backed institutions, corporate law restructuring, social security and tax reforms. The pathway for the acceptance and adoption of all these reforms is no mean feat; it would entail a shift from a narrow focus on profit-maximisation towards holistic attempts to adequately reward workers for their services and improve their wellbeing.

Note: This post gives the views of the author, and not the position of the LSE Review of Books blog, or of the London School of Economics and Political Science.

Image credit: Cagkan Sayin on Shutterstock.

Taxing the super-rich to save capitalism from itself

Published by Anonymous (not verified) on Wed, 13/03/2024 - 8:57pm in

[Usual Caveat: AI Generated translation (with slight edits) of a piece written in Italian]

The distribution of income has become topical again in recent days, and it is likely going to be one of the issues that will characterize the debate on the global governance of the economy in the coming months.

First, U.S. President Joe Biden announced a plan to reduce public debt centered on raising the minimum corporate tax from 15% to 21%, and on a minimum income tax of 25% for billionaires. The announcement is especially significant because it was made in the traditional State of the Union address, a solemn moment that this year also marks the beginning of the election campaign for the November elections. It is no coincidence that Biden has decided to call on the super-rich and corporations, especially the largest, to contribute the most to public finances’ healing: they are in fact the two categories that have managed to offload most of the inflation of recent years on consumers, wages and the less well-off categories in general.

The plan is highly unlikely to become a reality in a Congress dominated by a radicalized Republican Party, united behind Donald Trump, and conservative Democrats. But its symbolic significance is important and makes it clear what interests the president intends to defend in the November elections. With this proposal, the Biden administration proves once again, at least as far as economic issues are concerned, to be the most progressive in recent decades, much more courageous in attempting to protect the middle classes than the iconic, but ultimately too timid, Barack Obama.

A minimum tax rate for the super-rich

The issue of tax justice, and this is the second piece of recent news, is also at the center of the agenda of Lula’s Brazilian government, which in 2024 holds the rotating presidency of the G20. The G20 is probably the most significant body today for the coordination of economic policies at the international level. It is therefore particularly significant that the idea of reintroducing more progressivity by taxing the super-rich, which is not new in itself, is being discussed there.

In front of the G20 finance ministers that were meeting in São Paulo, the Berkeley economist Gabriel Zucman pleaded for  a fairer global system, first of all insisting on how tax progressivity, being crucial for financing public goods such as health, education, infrastructure, is one of the pillars on which the growth and the social contract of well-functioning democracies are based. Second, documenting how the tax systems of most countries have, in recent decades, become fundamentally regressive, especially with regard to the few thousand super-rich that sit at the top of the income distribution. In France, for example, the poorest 10% of the population pays almost 50% of their income in taxes, while the super-rich pay less than a third (the figure is taken from the 2024 Global Tax Evasion Report).

The reasons for this aberration are well known: the unbridled rush of recent decades to fiscal dumping, the benefits offered by many countries to multinationals and higher income owners in an attempt to attract them, have created a multitude of tax niches and possibilities for the wealthier to structure their income and their fortune in such a way as to generate low or no taxable incomes.

Precisely to avoid fiscal competition between countries, which allows the wealthier (but also multinationals) to travel in search of tax havens, Zucman and others are pushing for a global solution, along the lines of the BEPS agreement reached at the OECD in 2021 on the taxation of multinationals. For this reason, the initiative of the Brazilian presidency and the decision of the G20 finance ministers to commission a report that goes into the details of the proposal are very good signs.

Beyond the details that will need to be worked on, crucial to avoid loopholes and avoidance, the proposal by Zucman the economists of the Tax Observatory he heads, on which the G20 will discuss in the coming months, is that of a minimum rate of taxation on the super-rich, designed taking as a model the aforementioned OECD agreement on the minimum rate for multinationals. Since income, for the reasons mentioned above, is very difficult to compute, the international community should agree that taxpayers pay at least a certain percentage of their wealth in income taxes (Zucman proposes 2%). The proposal has several advantages: (1) those who already pay high income taxes would not have any additional burden, while those with large wealth that manage to hide their income from the tax authorities (in a more or less legal way) would be called upon to pay. (2) in many countries there are already instruments for assessing wealth, which would therefore only need to be generalised and harmonised. (3) as with the minimum tax on multinationals, mechanisms can be devised to discourage the relocation of wealth to countries that decide not to cooperate. (4) even with just a low rate like the one proposed by Zucman, it would be possible to obtain tax revenues of hundreds of billions a year, which are needed above all by the poorest countries to finance welfare, ecological transition, and infrastructure for growth.

Last, but certainly not least, being able to get the richest to contribute to the common good would help at least in part to restore the sense of justice and trust in the social contract that has progressively eroded in recent decades. As Zucman concludes in his address to the G20 ministers, “Such an agreement would be in the interest of all economic actors, even the taxpayers involved. Because what is at stake is not only the dynamic of global inequality: it is the very social sustainability of globalization, from which the wealthy benefit so much.”

The conservative revolutions of the early 1980s ushered in an era in which the watchword was simply “get as rich as you can and think only of yourself” (exemplified by Gordon Gekko’s praise of greed in Oliver Stone’s masterful Wall Street). That era did not bring us the promised prosperity or stability. On the contrary, we now live in sick democracies, unstable economies characterized by intolerable levels of rent seeking and inequality. In the 1930s, one of Keynes’s goals in pleading for an active role of the government was to save capitalism, in crisis and threatened by the rise of the Soviet Union. The many who are in love with the supposed Great Moderation of the 1980s and 1990s stubbornly opposing all attempts to correct excessive inequality, should think twice. Instead, they should endorse wholeheartedly attempts such as that of the G20 Brazilian presidency to save capitalism above all from its internal enemies, far more dangerous than the external ones.

Limitarianism: The Case Against Extreme Wealth – review

In the face of soaring wealth inequality, Ingrid Robeyns‘ Limitarianism: The Case Against Extreme Wealth calls for restrictions on individual fortunes. Robeyns puts forward a strong moral case for imposing wealth caps, though how to navigate the political and practical hurdles involved remains unclear, writes Stewart Lansley.

Watch a YouTube recording of an LSE event where Ingrid Robeyns spoke about the book.

Limitarianism: The Case Against Extreme Wealth. Ingrid Robeyns. Allen Lane. 2023.

Limitarianism by Ingrid Robeyns book cover with an image of a calculatorIngrid Robeyns’ Limitarianism is the latest in a long line of critiques – such as Thomas Piketty’s Capital and Branko Milanovic’s Visions of Inequality – of the soaring wealth and income gaps of recent decades. Limitarianism focuses on personal wealth, which is much more unequally distributed than incomes, and is arguably the most urgent of these trends. It draws most closely on the United States, where, according to Forbes, nine of the world’s top 15 billionaires are citizens.

Robeyns argues that given the wider damage from the enrichment of the few, with its negative impact on economic strength and on wider life chances and social resilience, we must now impose a limit on individual wealth holdings. Thinkers have been making the case for this “limitarianism” and the capping of business rewards for centuries. The Classical Greek Philosopher, Plato, argued that political stability required the richest to own no more than four times that of the poorest. The Gilded Age financier, J. P. Morgan – one of the most powerful of American plutocrats of the nineteenth century – maintained that executives should earn no more than twenty times the pay of the lowest paid worker.  In 1942, President Roosevelt proposed a 100 percent top tax rate, stating that “[n]o American citizen ought to have a net income, after he has paid his taxes, of more than $25,000 a year (about $1m in today’s terms).” “The most forthright and effective way of enhancing equality within the firm would be to specify the maximum range between average and maximum compensation”, wrote the influential American economist J. K. Galbraith in 1973.

The Gilded Age financier, J. P. Morgan […] maintained that executives should earn no more than twenty times the pay of the lowest paid worker.

One of the effects of the 2008 financial crisis was to trigger a debate about the role played by excessive compensation packages in banking. Others have argued that the introduction of guaranteed minimum wages – which limits employer freedom over employees – should come with a maximum too. As wealth inequality has deepened in recent decades, there have been growing calls for measures to reduce this concentration, not least among some members of the global super-rich club. Yet there has been perilously little political action. Each year the world’s mega-rich, facing few constraints, carry on appropriating a larger share of national and global wealth pools.

Robeyns sets out a powerful moral case against today’s wealth divide and asks the all-important question: “how much is too much?”. She calls for setting limits to the size of individual fortunes that would vary across countries. In the case of the Netherlands, where she lives, “we should aim to create a society in which no one has more than €10m. There shouldn’t be any decamillionaires.” This, she argues should be politically imposed. She also adds a second aspirational goal, an appeal to a new voluntary moral code applied by individuals themselves: “I contend that … the ethical limit [on wealth] will be around 1 million pounds, dollars or euros per person.”

Although there are many critics who dismiss the philosophical concept as either unfeasible or undesirable, history suggests the idea is far from utopian. Limits operated pretty effectively among nations – including the UK and the US – in the post-war decades and became an important instrument in the move towards greater equality.

War has long proved a powerful equalising force, and the post-1945 decades brought peak egalitarianism.

War has long proved a powerful equalising force, and the post-1945 decades brought peak egalitarianism. States shifted from their pre-war pro-inequality role to become agents of equality. This brought (albeit temporary) upward pressure on the lowest incomes and downward pressure on the highest. These limits operated in two ways: through regulation and taxation, and changes in cultural norms. Nations imposed highly progressive tax systems, with especially high tax rates at the top – that were sustained in the UK until the 1980s – the expansion of protective welfare states, and a shift in bargaining power from the boardroom to the workforce.

These policies were also enabled by a significant pro-equality cultural shift. This brought a tighter check on top business rewards and the size of fortunes. Until the early 1980s, business behaviour became more restrained, and wealth gaps narrowed. The kind of business appropriation that has become so widespread today would, for the most part, have been unacceptable to public and political opinion then. Gone were the public displays of extravagance and the high living of the inter-war years. Up to the 1970s, and the return of what Edward Heath called the “unacceptable face of capitalism”, executive salaries in the UK were moderated by a kind of hidden “shame gene”, an unwritten social code – similar in some ways to Robeyns’ call for voluntary limits – which acted as a check on greed. It was a code that was largely adhered to, partly because of fear of public outrage towards excessive wealth.

Up to the 1970s, and the return of what Edward Heath called the ‘unacceptable face of capitalism’, executive salaries in the UK were moderated by a kind of hidden ‘shame gene’

Robeyns is making a conceptual case. She doesn’t give much detail of how limitarianism might work in practice, and doesn’t draw lessons from the post-war experience (though this was the product of the particular circumstances of the time). She recognises the hurdles needed to make the politics of limitarianism a reality. There are plenty of questions of detail that would need to be settled. How, as a society, would we determine the appropriate “rich lines” above which is too much? Would the “undeserving rich” whose wealth is achieved by extraction that hurts wider society, be treated differently from the ‘deserving’ who through exceptional skill, effort and risk-taking, create new wealth in ways that benefit others as well as themselves?

The expectation that the tremors of the 2008 meltdown would trigger a shift towards a more progressive governing philosophy that embraced a more equal sharing of wealth has failed to materialise.

The greatest hurdle is political. The expectation that the tremors of the 2008 meltdown would trigger a shift towards a more progressive governing philosophy that embraced a more equal sharing of wealth has failed to materialise. The pro-market, anti-state politics of recent decades are now largely discredited. International Monetary Fund staff, for example, have called neoliberal politics “oversold”. There are widespread calls for the reset of capitalism, with as Robeyns puts it, “a more considerate, values-based economic system”. Although such a system may yet emerge, there are few signs of the kind of value-shift and new cultural norms that would be a pre-condition for a politics of restraint and limitarianism.

This post gives the views of the author, and not the position of the LSE Review of Books blog, or of the London School of Economics and Political Science.

Image Credit: dvlcom on Shutterstock.

 

Hijacked: How Neoliberalism Turned The Work Ethic Against Workers and How Workers Can Take It Back – review 

In Hijacked: How Neoliberalism Turned The Work Ethic Against Workers and How Workers Can Take It BackElizabeth Anderson argues that neoliberalism has perverted the Protestant work ethic to exploit workers and enrich the one per cent. Magdalene D’Silva finds the book a compelling call to renew a progressive, socially democratic work ethic that promotes dignity for workers.

Hijacked: How Neoliberalism Turned The Work Ethic Against Workers and How Workers Can Take It Back. Elizabeth Anderson. Cambridge University Press. 2023.

Find this book: amazon-logo

pink and yellow cover of the book Hijacked by Elizabeth AndersonElizabeth Anderson’s excellent 2023 book Hijacked was published the same month Australian multi-millionaire Tim Gurner said:

“Unemployment has to jump … we need to see pain … Employees feel the employer is extremely lucky to have them … We’ve gotta kill that attitude…”

America’s Senator Bernie Sanders rebuked Gurner’s diatribe as “disgusting. It’s hard to believe that you have that kind of mentality among the ruling class in the year 2023.”

Ironically, Gurner’s comments favouring employees’ objectification and employer coercive control show just what Hijacked says is: [T]he ascendance of the conservative work ethic… (which) tells workers … they owe their employers relentless toil and unquestioning obedience under whatever harsh conditions their employer chooses …”(xii).

Indeed, “neoliberalism is the descendant of this harsh version of the work ethic … [i]t entrenches the commodification of labor … people have no alternative but to submit to the arbitrary government of employers to survive.” (xii).

Anderson defines neoliberalism as an ideology favouring market orderings over state regulation […] to maximise the wealth and power of capital relative to labour

Anderson defines neoliberalism as an ideology favouring market orderings over state regulation (xii) to maximise the wealth and power of capital relative to labour (272) where the so-called “de-regulation” of labour and other markets doesn’t liberate ordinary people from the state; it transfers state regulatory authority to the most powerful, dominant firms in each market (xii).

Hijacked follows Anderson’s prior writing on neoliberalism’s replacement of democratically elected public government by the state, with unelected private government by employers. Like other work ethic critiques, Hijacked explains how Puritan theologians behind the work ethic dismissed feelings with contempt for emotional styles of faith worship (3).

Hijacked explains how Puritan theologians behind the work ethic dismissed feelings with contempt for emotional styles of faith worship

The original work ethic proselytised utilitarianism (19) but with inherent contradictions between progressive and conservative ideals (14). Early conservative work ethic advocates included Joseph Priestley, Jeremy Bentham, Thomas Malthus and Edmund Burke (Chapters 2 and 3) who aligned with the new capitalist, manager entrepreneur classes and “lazy landlords, speculators and predatory capitalists” (65) who claimed they exemplified the work ethic (127).

The work ethic split into conservative and progressive versions which Anderson distinguishes by class-based power relations, rather than competitive markets

The work ethic split into conservative and progressive versions which Anderson distinguishes by class-based power relations, rather than competitive markets, as conservatives “favour government by and for property owners, assign different duties to employers and employees, rich and poor” (while expecting) “workers to submit to despotic employer authority” (and) “regard poverty as a sign of bad character … poor workers as morally inferior” (xv).

Progressives like Adam Smith (130-135) supported “democracy and worker self-government. They oppose class-based duties … and reject stigmatization of poverty” (xvi). Anderson traces this “progressive” work ethic to classical liberals like John Locke (Chapter 2), Adam Smith (132-135), John Stuart Mill (Chapter 6) and progressive, socialist thinkers like Karl Marx (Chapter 7) who stressed how paid work should not alienate workers “from their essence or species-being…” (209) but express their individuality, as “[t]he distinctively human essence is to freely shape oneself…” (209).

Marx applied Mill’s emphasis on the importance of individuality, which Anderson links to the Puritan idea that our vocation must match our individual talents and interests (206) whatever our economic class.

Furthermore, Locke “condemned the idle predatory rich as well as able-bodied beggars” (65). Marx applied Mill’s emphasis on the importance of individuality, which Anderson links to the Puritan idea that our vocation must match our individual talents and interests (206) whatever our economic class.

Yet our worthiness now had to be proved (to God) by ‘work’ that entailed: disciplining drudgery (9), slavery (10, 259), racism (97-99), exploitative maltreatment of poor people (106) and industrious productivity (52) which became conspicuously competitive, luxury consumption (170).

Conservatives (Chapters 3, 4) secularised these ideas so the “upper-class targets of the Puritan critique hijacked the work ethic … into an instrument of class warfare against workers. Now only workers were held to its demands … the busy schemers who … extract value from others cast themselves as heroes of the work ethic, the poor as the only scoundrels” (65).

Anderson doesn’t idolise Locke, Smith, J. S. Mill and other early progressive work ethic advocates like Ricardo (Chapter 5) by highlighting harsh contradictions in their views. For example, within Locke’s pro-worker agenda were draconian measures for poor children (61) such that Anderson says Locke’s harsh policies for those he called the idle poor, contain “the seeds of the ultimate hijacking of the work ethic by capital owners” (25).

[Anderson’s] scrutiny of both left and right-wing support of the neoliberal conservative work ethic complements other critiques of the left-wing origins of neoliberal markets.

Anderson criticises the perversion and reversal of the work ethic’s originally progressive, classical liberal aspirations “and successor traditions on the left” (xviii). Her scrutiny of both left and right-wing support of the neoliberal conservative work ethic complements other critiques of the left-wing origins of neoliberal markets. Anderson also says the conservative work ethic arose in a period of rapidly rising productivity and stagnant wages, “when market discipline was reserved for workers, not the rich” (108).

Yet it was the progressive work ethic that culminated in social democracy throughout Western Europe by promoting the “freedom, dignity and welfare of each” (242). Marx was so influenced by the progressive work ethic espoused by classical liberals, his most developed work on economic theory apparently quotes Adam Smith copiously and admiringly (226). Anderson thus contends that criticism of social democracy as a radical break from classical liberalism – is a myth, as ideas like social insurance “developed within the classical liberal tradition” (227).

However, “Cold War ideology represented social democracy as … a slippery slope to totalitarianism … the title of Friederich Hayek’s … Road to Serfdom, says it all” (226).

Social democracy declined worldwide in the 1970s and 1980s when neoliberalism arose and the conservative work ethic returned with the elections of Ronald Reagan and Margaret Thatcher

Social democracy declined worldwide in the 1970s and 1980s when neoliberalism arose and the conservative work ethic returned with the elections of Ronald Reagan and Margaret Thatcher (Chapter 9). Social democratic centre-left parties like the US Democrats and the UK’s Labour Party (293) didn’t counter neoliberalism’s conservative work ethic, as “the demographics of these parties shifted… from the working class to the professional managerial class” (257), seduced by meritocracy ideology in a competitive race for (their own) superior status (257). Anderson’s observation complements Elizabeth Humphry’s research on how Australia’s Labor Party and labour union movement introduced vanguard neoliberalism to Australia against workers, in the 1980s.

[Anderson] argues the focus on efficiency and aggregate growth neglected workers’ conditions and plight as neoliberal work (for welfare) policies degrade people’s autonomy and capabilities

Anderson recognises the success of some neoliberal policies in the US’s economic stagnation in the 1970s, like trucking deregulation, emissions reduction trade schemes and international trade liberalisation (285-287). However, she argues the focus on efficiency and aggregate growth neglected workers’ conditions and plight as neoliberal work (for welfare) policies degrade people’s autonomy and capabilities because “the most important product of our economic system is ourselves” (288).

Hijacked’s last chapter recommends social democracy renewal and updating the progressive work ethic “to ensure … every person … has the resources and opportunities to develop … their talents …  engage with others on terms of trust, sympathy and genuine cooperation” (298). Employees could be empowered through worker cooperatives (297).

A gap in Hijacked’s analysis is a lack of clear definition of “work.” Anderson doesn’t  distinguish between “employment” in a “job,” and rich elites’ voluntary, symbolic “duties,” like those of Britain’s “working royals” who call their activities “work”.

Another dilemma is whether economic class power struggles can change peacefully, noting Peter Turchin says we’re facing ‘end times’ of war and political disintegration because competing elites won’t relinquish power.

Nevertheless, Hijacked is compelling reading for everyone on the left and the right who needs employment in a paid job to survive, so today’s neoliberal conservative work ethic no longer gaslights us to believe our dignity demands our exploitation.

This post gives the views of the author, and not the position of the LSE Review of Books blog, or of the London School of Economics and Political Science. The LSE RB blog may receive a small commission if you choose to make a purchase through the above Amazon affiliate link. This is entirely independent of the coverage of the book on LSE Review of Books.

Image Credit: Daniel Foster on Flickr.

When Stocks Go Up, Who Benefits?

Published by Anonymous (not verified) on Sun, 29/10/2023 - 12:54am in

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Cui bono? For whose benefit?

Think of this question as a sword — a sharp piece of steel that cuts through bullshit. In this post, we’ll use it to slice through business-press bullshit about the stock market. You know the stuff — the ubiquitous puff pieces that gush about rising stock prices, as though they benefit everyone.

When we ask cui bono, we carve through this BS. We discover that for most people, rising stocks are a tool not for gain, but for administering pain. Looking at the United States, I find that when stocks go up, the vast majority of people see their share of income (and wealth) decline.

So here’s the truth about the stock market: it’s a socially sanctioned way to take from the poor and give to the rich.

Number go up: a brief history of the US stock market

Before we dive into the details of how the stock market makes the rich richer, it’s worth pausing for some history. Question: if you had to capture the history of the stock market with a catch phrase, what would it be?

Personally, I’d go with the aphorism number go up.

Figure 1 shows the number-go-up pattern in the United States. Here, I’ve plotted the century-long rise of the S&P 500 — a popular index of US stocks. To situate this history, I’ve labeled some of the major stock-market booms and busts. Note how these events add short-term froth to the mix. However, they don’t disrupt the long-term trend, which is unrelentingly up.

Figure 1: Number go up — the rise of the S&P 500. This figure plots Robert Shiller’s data for the long-term history of the S&P 500 index — a popular measure of US stock prices. Note that the vertical axis uses a log scale. [Sources and methods]

Now that we’ve looked at the stock market’s northward journey, realize that the upward trend is basically meaningless.1 That’s because like all financial quantities, stock-market returns don’t mean anything until we’ve compared them to something.

For example, suppose that last year, the S&P 500 rose by 15%. Is that a good rate of return? The answer is that without context, we have no idea. To judge this 15% return, we need to compare it to another rate of return. And that could be anything — the price of gold, the price of oil, the yield on bonds, the return on foreign stocks, and so on.

Typically, investors judge their stock returns against the price of other assets — other things they can own. But in terms of political economy, what’s more interesting is to compare stock returns to other things you can’t own … namely other people’s income.

For example, political economists Jonathan Nitzan and Shimshon Bichler have done fascinating work studying how the stock market performs relative to average wages. They call this comparison the ‘power index’, and argue that it quantifies the class struggle between capitalists and workers. (For my take on their approach, see my piece ‘Stocks are up. Wages are down. What does it mean?’)

In this post, I compare stock returns to a broad measure of average income — GDP per capita.2 Figure 2 shows the rise of the S&P 500 in this context. Over the long haul, stock prices rose at about the same rate as US GDP per capita. But over shorter periods, there’s a dance between the two rates of return. Sometimes the stock market won. Other times GDP per capita took the lead.

Figure 2: US stock returns in context. This figure shows how the S&P 500 index (a measure of US stock prices) has risen relative to US nominal GDP per capita. (Note the log scale on the vertical axis.) Over the long haul, the race is quite evenly matched. But during the short term, the competition goes in cycles. Sometimes the stock market wins. Other times GDP wins. [Sources and methods]

A race into uncharted territory

When we compare stock-market gains to GDP per capita, we’re effectively watching a financial race between two hypothetical people.

Imagine that your friend Alice puts all her money into a stock fund that tracks the S&P 500. And imagine that your friend Bob manages to index his salary to US GDP per capita. With their ‘investments’ in hand, Alice and Bob meet each year to see who came out on top. To their surprise, they find that the race has a cyclical pattern. For a few decades, Alice wins. But then she loses ground, and Bob takes the lead for another few decades.

If the race began in 1871 and lasted until today, it would look like Figure 3. Here, the blue curve takes the S&P 500 index and divides it by US nominal GDP. This ratio indicates Alice’s lead over Bob.

As the twentieth century unfolds, we see a fairly competitive race, with Alice sometimes gaining ground but then later losing it. Notice, though, that the race has recently become one-sided.

During the dot-com boom of the late 1990s, Alice’s stock investment took a commanding lead over Bob’s investment in GDP. True, Alice got pummeled during the 2008 financial crisis. But during the bull market of the 2010s, she regained the lead. Or more accurately, she got catapulted into uncharted territory. By 2020, Alice’s stock investments gained an unprecedented lead over Bob’s GDP-indexed income.

Figure 3: A race into uncharted territory. This figure plots the ratio between the S&P 500 index and US nominal GDP per capita. For much of the last century and a half, the race was fairly equal. But in the 21st century, stocks have taken a commanding lead over GDP. [Sources and methods]

Looking at the US stock-market’s presently uncharted territory, I’d warn Alice not to get cocky. Sure, her investment is at an all-time high relative to GDP. But if the past is any indication, there’s nowhere to go but down.

But I digress. This post isn’t about investment advice. It’s about cui bono. When stocks rise relative to GDP per capita, who benefits?

The race to divide the financial pie

To answer our cui bono question, we need to leave Alice and Bob behind and turn our attention to a different race: the race to divide the financial pie.

First, some spoilers. By definition, the distribution race is zero sum, which means that if I enlarge my share of the financial pie, someone else has their share reduced. In this race, win-win is not an option.

With zero-sum competition in mind, let’s turn to Figure 4. Here, I’ve plotted the race to distribute US income. It’s a contest with 100 participants — one for each income percentile. The colored lines show how the income share of each percentile has changed since 1962. (I’ll explain why I chose this date in a moment.)

If the distribution race were a draw, then all the colored lines in Figure 4 would travel horizontally, indicating that each income percentile preserved its share of income. But in the modern US, that’s not what happened. Instead, top percentiles saw their income share rise. And everyone else saw their income share decline. The visual result is a pretty rainbow that gradually fans outward.

Figure 4: The race to divide the US income pie. Each colored line shows the income share of a particular income percentile. For example the line labeled ‘99’ shows the income share of individuals in the 99th to 100th percentile. And the line labeled ‘98’ plots the income share of individuals in the 98th to 99th percentile. And so on. Note that the vertical axis uses a log scale. Also note that below the 10th percentile, the income share is typically zero, which isn’t plottable on a log scale. [Sources and methods]

Notice that in Figure 4, I’m focusing on the period since 1962. That’s partly because the most dramatic swings in the stock market have occurred in the last half century. (See Figure 3.) But it’s also because I want to expand my analysis to include the distribution of wealth. And this wealth data only goes back to 1962.

Figure 5 shows the US wealth competition. Each colored line plots the wealth share of a corresponding wealth percentile. As with income, the distribution of US wealth has grown more unequal, with top wealth brackets increasing their share, and everyone else making do with less.

Figure 5: The race to divide the US wealth pie. Each colored line shows the wealth share of a particular US wealth percentile. Note that the vertical axis uses a log scale. Also note that below the 50th percentile, the wealth share is typically zero, which isn’t plottable on a log scale. [Sources and methods]

Measuring stock-market gain and pain

Now that we’ve assembled our income and wealth data, we’re ready to see who benefits from the rise and fall of the stock market. Figure 6 illustrates my method.

Basically, it’s a game of correlation. We start by selecting a specific US income percentile (or later on, a wealth percentile). For example, in Figure 6A I’ve selected the 50th income percentile. Next, we see how the income share of this percentile relates to the motion of stock prices, as captured by the stock-market-to-GDP ratio.

When we crunch the numbers, we find that the resulting pattern depends on the income percentile we’ve selected. For example, if we select the 50th income percentile (Figure 6A), we find that stock-market gains come with an income-share decline. However, when we select the 98th income percentile (Figure 6B), we get the opposite trend; stock-market gains come with an income-share increase.

Figure 6: Stock market losers and winners. This figure shows my method for measuring who gains and who loses from the motion of the stock market. In both charts, the horizontal axis shows the stock-market-to-GDP ratio — the S&P 500 divided by US nominal GDP per capita. (See Figure 3 for the time series of this data.) The vertical axis then shows the income share of a specific income percentile. Panel A plots the income share of the 50th percentile. Panel B plots the income share of the 98th percentile. Clearly, the resulting pattern of pain/gain depends on the income percentile. As the stock market rose, the 50th income percentile lost ground while the 98th percentile gained ground. [Sources and methods]

Looking at Figure 6, the message is clear: a rising stock market doesn’t benefit everybody. In reality, one person’s gain is another person’s pain.

Now, if you’re a fan of simple analysis, we could close the case here. In the US, rising stock prices appear to harm the income share of the 50th percentile, while they bolster the income share of the 98th percentile.

But as you can probably guess, I’m not going to stop here. To me, Figure 6 feels like a photo with many missing pixels. By selecting two income percentiles, we get a hint of the whole picture. But I want more than a hint. I want high-resolution glory. I want to fill in every pixel by applying the same analysis to every US income percentile.

To do that, I’m going to take each US income percentile and see how its share of income relates to the movement of the stock market. But rather than visualize the raw data (which would result in dozens of scatter plots) I’m going to reduce the data to a correlation.3

In other words, we take the scatter plot in Figure 6A and reduce it to a correlation of -0.75. (The negative value indicates that as stocks go up, the income share held by the 50th percentile declines.) And we take the scatter plot in Figure 6B and reduce it to a correlation of +0.86. (The positive value indicates that as stocks go up, the income share held by the 98th percentile rises.)

This reduction gives us two pixels. But if we repeat the analysis for every US income percentile, and we’ll fill in the whole picture.

Lifting all boats

Before we get to our hi-res picture, it’s worth setting some (naive) expectations. If the stock market actually lifted all boats, what would it look like?

Well, it would look something like Figure 7 — a delightfully dull flatline.

Now at first, this flatline seems counter-intuitive. If the stock market is lifting all boats, shouldn’t we see some sort of upward trend? Actually, no. The key here is that we’re measuring how the stock market relates to income distribution (not income itself). And if the stock market lifts all boats equally, that means it has no effect on the distribution of income. Hence our flatline in Figure 7.

For every income percentile (horizontal axis), the correlation between income share and the stock-market-to-gdp ratio (vertical axis) hovers around zero. In short, the race to distribute income bares no relation to the movement of the stock market.

Figure 7: If the stock market lifted all boats, it would look like this. This figure shows what would happen if stock-market returns had no affect on the distribution of income (i.e. the null hypothesis). In this case, for all income percentiles (horizontal axis) the correlation between income share and the stock-market-to-gdp-ratio (vertical axis) is essentially zero. [Sources and methods]

Lifting the rich boats, sinking the rest

So does the stock market actually lift all boats? Of course not! In reality, stock-market gains are a recipe for lifting a few rich boats, and sinking the rest.

Figure 8 tells the US story. The key result is that there’s no flatline to be found. Instead, we get an L-shaped pattern. Here’s what it means.

The blue line shows the correlation between income share and the stock-market-to-gdp ratio, measured as a function of income percentile. Notice that for the bottom 87% of people, this correlation is negative. That means stock-market gains came with a declining share of income.

Let’s say that again. For nearly 9 out of 10 Americans, the stock market is a tool for clawing back their share of the pie. But don’t worry. Their loss is someone else’s gain. Among the top 10% of earners, rising stock prices are wildly beneficial, upping their share of the pie.

Figure 8: Stock-market pain and gain as a function of income percentile. This figure illustrates how income gets redistributed as stocks go up. For each US income percentile (plotted on the horizontal axis) I measure the correlation between income share and the stock-market-to-GDP ratio. The blue curve shows how this correlation varies as a function of income percentile. For the vast majority of Americans (the bottom 87%) the correlation is negative, meaning stock-market gains harm their share of income. It’s only among the top decile where things turn positive. [Sources and methods]

Switching from income to wealth makes the story even more scandalous. Figure 9 relays the illicit details.4

Again, the L-shaped pattern indicates that when the stock market rises, most boats get sunk, while a few luxury yachts float even higher. But compared to income, the sinkage of wealth is even more extreme. When the stock market rises, a whopping 96% of Americans see their share of wealth decline. But don’t worry, for the top 4%, everyone else’s pain is their gain.

Figure 9: Stock-market pain and gain as a function of wealth percentile. This figure illustrates how US wealth gets redistributed as stocks go up. For each US wealth percentile (plotted on the horizontal axis) I measure the correlation between wealth share and the stock-market-to-GDP ratio. The blue curve shows how this correlation varies as a function of wealth percentile. Here’s the message: for the vast majority of Americans (the bottom 96%) the correlation is negative, meaning stock-market gains harm their share of income. It’s only among the top top 4% where things turn positive. [Sources and methods]

From the many to the few

Returning to our starting point, we set out to look at the stock market and ask cui bono: who benefits? We now have our answer. In the United States, the stock market takes wealth (and income) from the many and hands it to the few.

Now, I’m personally not surprised by this pattern. But I suspect that for many Americans, the detrimental nature of stock-price gains might be shocking. In particular, I’m thinking of members of the professional class — the folks who are not rich, but who still devoutly read Bloomberg. My guess is that when stocks go up, these folks cheer.5

Funny. Unless these professionals are in the top 4% wealth bracket, the evidence suggests that they’re celebrating on a sinking ship.

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Sources and methods

S&P 500

Historical data for the S&P 500 is from Robert Shiller, and can be downloaded here.

If you’re planning on using this data, here’s a warning. It has a weird YYYY.MM notation for dates. For example, January 2001 would be 2001.01. And December 2001, would be 2001.12

Do you see the problem? If you read this date data into any stats program (in my case, R), it’s going to think that the month value is a decimal. But of course, it’s not.

Fun fact: I learned this lesson the hard way. A few years ago, I wrote a piece call ‘Stocks are up, wages are down: What does it mean?’. In Figure 1 of that post, I plotted Robert Shiller’s data without knowing that the month data was getting misinterpreted. The resulting plot actual has a cool ‘digital’ look. But the monthly data is plain wrong. (The long-term trend is still correct.)

I only realized my mistake when I reran my old code for this post. Live and learn.

US nominal GDP per capita

Data for US nominal GDP is from:

  • 1871–1928: Historical Statistics of the United States, Series Ca10
  • 1929–2021: Bureau of Economic Analysis, Table 1.1.5
  • 2021–2023: quarterly GDP per capita data from FRED, series A939RC0Q052SBEA.

Data for US population is from:

  • 1871–1959: Historical Statistics of the United States, Series Aa7
  • 1960–2021: World Bank, series SP.POP.TOTL

US share of income/wealth by percentile

All data is from the World Inequality Database. Income data is from series sptincj992. Wealth data is from series shwealj992.

Stock market null hypothesis

I generated the null-hypothesis data (plotted Figure 7) using the bootstrap method. I randomly sampled from my US stock-market and income-distribution data, and then computed the correlation.

The reason we get a flatline correlation (across all income percentiles) is that I allow dates to be mismatched. For example, the stock-market-to-gdp ratio in 1997 might be randomly matched to income-share data in 1973. The effect of this random mismatching is to remove any time-based correlation, ensuring that the movement of the stock market has no relation to the distribution of income.

Expanding the evidence

In Figures 8 and 9, I used data from 1962 onwards. That’s because data for the US distribution of wealth only goes back to 1962. However, data for the distribution of income goes back to 1913. So what happens if we extend the analysis backwards another 50 year?

The answer is that we get much the same result. Figure 10 shows the pattern. Here, the blue curve plots, for each income percentile, the correlation between income share and the stock-market-to-gdp ratio for the period 1913 to 2021. The pattern is quite similar to what we saw in Figure 8, in that stock-market gains harm most people’s share of income, while helping a small minority. But notice the weird ‘elephant curve’ — the right portion of the curve that rises, then drops, then rises again. What’s the reason for this pattern?

I’m not being rhetorical. I seriously have no idea why this elephant-curve pattern exists.

Figure 10: Stock-market pain and gain as a function of income percentile — extending the data back to 1913. This figure illustrates how income gets redistributed as stocks go up. For each US income percentile (plotted on the horizontal axis) I measure the correlation between income share and the stock-market-to-GDP ratio. The blue curve shows how this correlation varies as a function of income percentile. The analysis is conceptually identically to Figure 8, except that I’ve extended the time-frame back to 1913 (instead of to 1962).

Notes

  1. Speaking of meaningless, I once had a financial advisor show me a chart of the long-term rise of the S&P 500. “Look at these numbers go up,” he said. “That’s why you should invest in the stock market.”

    I almost laughed in his face. I wanted to tell him that you could make the same argument for why you should invest in being an unskilled worker. ‘Look at how unskilled wages have grown over the last century. That’s why it’s always worthwhile remaining uneducated.’

    Instead, I simply asked the guy if his chart was adjusted for inflation. He sheepishly replied “no”. I smiled and changed the subject.↩

  2. Note that the term ‘gross domestic product’ is a misnomer. GDP does not measure ‘production’. It measures income using double-entry book keeping. On one side, there is the sum of firm’s ‘value added’ — their sales less their non-labor costs. And on the other side, there is the sum of personal income. Neither side has anything to do with the quantity of production.↩
  3. Fun fact: the World Inequality Database reports income shares for 127 different income/wealth percentiles. There are 99 observations for the bottom 99 percentiles (one for each percentile). Then there are 28 observations that split up the top 1% into fine-grain detail.↩
  4. Looking at Figure 9, you might wonder why the blue line doesn’t extend much below the 40th wealth percentile. The reason is that below the 40th, these folks have a share of the wealth pie that is unchanging — it is constantly zero. When you run a correlation on this stream of zeros, you get a value that’s undefined. Hence below the 40th percentile, there’s no correlation to plot.↩
  5. In his book Disciplined Minds, Jeff Schmidt argues that the professional class are among the most of indoctrinated of groups. I think there’s something to this argument. Professionals wield a fair amount of power, but for the most part, are left out of the windfall that flows to society’s real owners. So it’s best if these professionals believe in ruling-class doctrines.↩

Further reading

Bichler, S., & Nitzan, J. (2016). A CasP model of the stock market. Real-World Economics Review, (77), 119–154.

Schmidt, J. (2001). Disciplined minds: A critical look at salaried professionals and the soul-battering system that shapes their lives. New York: Rowman & Littlefield.

The post When Stocks Go Up, Who Benefits? appeared first on Economics from the Top Down.

Billionaires Are So Predictable

Published by Anonymous (not verified) on Sun, 03/09/2023 - 11:52pm in

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Have you ever wondered what it takes to become a billionaire? Do you need rare genius? Exceptional acumen? Miraculous foresight? An uncompromising work ethic?

On all four counts, the answer is no.

It turns out that to become a billionaire, what you really need is the right social setting. You need to live in a society that is suitably rich and appropriately unequal. Without those things, your chances of wearing the billionaire badge are low.

In this post, I’ll do the math.

Using data from Forbes, I’ll show you how the billionaire headcount varies across countries. Then I’ll show you how to predict this variation. Forget about character traits and personal histories. We don’t need them. To predict how many billionaires a country has, we can get surprisingly far just by knowing the distribution of income.

The Forbes real-time billionaires list: A case study of enshittified data

I don’t usually start a post by lambasting my data sources. But in this case, I’ll make an exception. I’m about to use data that reeks of capitalism. I’m speaking, of course, about the Forbes real-time billionaire list.

Forbes loves capitalism.

Backing up a bit, the über wealthy have immense control over our lives. So you’d think that these folks would be subjected to immense scientific scrutiny. But for the most part, they’re not. Instead, the best source of data on the über wealthy comes from the servants of power — groups like Forbes who make a buck by selling a list of capitalism’s greatest conquerors.

And I do mean selling.

Yes, you’re free to browse the Forbes real-time billionaire list and marvel at how the data gets updated by the second. But when you visit the page, you pay for your time with a barrage of eyeball-gouging ads.

In other words, the Forbes billionaire list is a case study of what Cory Doctorow calls ‘enshittification’ — the process of taking useful stuff and ruining it to make money. Yep, Forbes celebrates how billionaires enshittify society by enshittifying its billionaire-celebrating site with ads. A fitting irony.1

But now to business. However dubious the presentation may be, the Forbes billionaire data is of obvious importance. Fortunately, we can get a computer to clean the Forbes data, separating the billionaire wheat from the adware chaff. Having done that, I find myself with a scrubbed version of the Forbes billionaire list, gathered daily over the last few years.2

Let’s use this data to do some science!

Counting billionaires

The first thing I’ll do with the Forbes data is some basic population biology. Similar to how we can measure the concentration of E. coli in a sample of water, we can measure the concentration of billionaires in a sample of humans. Let’s do that at the country level.

Figure 1 shows billionaire counts per capita for 74 countries. (If a country is absent, that’s because Forbes says it currently has no billionaires.) Each point indicates the average number of billionaires per capita in 2021–2022. Horizontal lines show the billionaire range over that period.

What’s notable about this data is the spectrum of variation between countries. The concentration of billionaires varies over four orders of magnitude — from a high of 80 billionaires per million people in Monaco, to a low of 0.006 billionaires per million people in Bangladesh.

Figure 1: The concentration of Forbes billionaires across countries. This figure uses Forbes data to measure the concentration of billionaires among the world’s countries, circa 2021-2022. Each point indicates the average concentration of billionaires within the corresponding country. (Note that the horizontal axis uses a logarithmic scale.) To construct the billionaire concentration, I divide billionaire counts (measured daily in 2021/2022) by population (measured in 2021). Horizontal lines indicate the 95% range of variation in the billionaire concentration over the observed time interval. (Countries without error bars have only one billionaire observation.) [Sources and methods]

Now, if I was Forbes, I’d take this data and write a puff piece about why Monaco is so great because it has lots of billionaires, and how poor Bangladesh can’t get its act together. But I’m not Forbes. I’m a scientist. And what interests me is why some countries have lots of billionaires and other countries have few.

To unearth this explanation, we’ll head into the mathematical weeds of how wealth and income are distributed. But first, we’ll do something much simpler. It turns out that the billionaire headcount is determined in large part by a single quantity: a country’s average income.

More money, more billionaires

The figure of a billion dollars looms large in our minds, in part because it’s a big number. But to put this sum in perspective, a century ago, no one was talking about ‘billionaires’. Back then, if you were über rich, you were a ‘millionaire’.

Why the lower standard? Because a century ago, everyone had less money. So the threshold for being über rich had a lower dollar value.

The same principle holds across countries today. If you’re a billionaire in a wealthy country like Monaco, you’re certainly a rich person. But you’re not peerless. (Despite having just 36,000 citizens, Monaco has three Forbes billionaires.) However, if you’re a billionaire in a poor country like Bangladesh, in relative terms, you’re unimaginably wealthy. And so the billionaire club is proportionally smaller. (Bangladesh has 170 million people and just one Forbes billionaire.)3

To put this thinking into simple language, compared to poor countries, rich countries ought to have more billionaires.

When we look at the data, we find exactly this pattern. Figure 2 runs the numbers. As GDP per capita increases (horizontal axis), the billionaire headcount goes up (vertical axis). More money, more billionaires.

Figure 2: As countries get richer, they accumulate billionaires. The horizontal axis shows countries’ average income in 2021, measured using GDP per capita. The vertical axis plots the number of Forbes billionaires per capita (measured in 2021–2022). [Sources and methods]

The caveat here is that I’m playing loose with the term ‘rich’. Technically, GDP per capita measures a country’s average income (a flow), while the Forbes list measures billionaires’ wealth (a stock). So when I say ‘more money, more billionaires’, the sticklers might protest that Figure 2 shows something slightly different. And they would be correct.

That said, I have a good reason for mixing up stocks and flows. I do it because that’s how capitalists think. For the über rich, income and wealth are two sides of the same coin.

The ritual of capitalization

If you’re not a member of the über rich, you probably think of ‘wealth’ as a stock of stuff. For example, your neighbor Alice has a big house and a bunch of fancy cars. Alice is rich.

But what about Bob? Two doors down, Bob lives in a modest house and drives an unexceptional car. Is Bob rich? You’d probably say no. But what if you learned that Bob owns billions worth of Microsoft stock? That obviously makes Bob über wealthy. But compared to Alice, the ‘stuff’ of his wealth is far less clear.

Bob, however, is not bothered by this paradox. In fact, he doesn’t even think about the ‘stuff’ he owns. Instead, he looks at his income. Or rather, he looks at Microsoft’s income and then pegs his wealth accordingly. In other words, Bob thinks like a capitalist.

Looking at capitalists like Bob, political economists Jonathan Nitzan and Shimshon Bichler realize that they are performing a ritual. To peg the value of property rights, investors observe the income stream secured by these rights. Then they take this income stream and divide by a discount rate of their choosing. The result is capitalized value:

\displaystyle \text{capitalized value} = \frac{ \text{future earnings} }{ \text{discount rate} }

Now the catch here is that the capitalization ritual is based on two quantities that are undetermined. Future earnings are, by definition, unknown. And the choice of discount rate is a matter of taste. So we’re left where we started — with a capitalized value that is undefined.

Not to worry. Capitalists solve the problem with customs. They agree to judge future income by looking at recent quarterly earnings. And they choose a discount rate by looking at what everyone else is doing. As a result of this herd behavior, ‘income’ and ‘wealth’ become (statistically) interchangeable.

Figure 3 illustrates the pattern using data from publicly traded US companies, observed over the last 50 years. On the horizontal axis, I’ve plotted each company’s income stream — its quarterly profit, measured relative to the annual average. On the vertical axis, I’ve plotted each company’s capitalized value (again, measured relative to the annual average). When we step back and look at the entire herd of companies, we find a remarkably consistent behavior: more income leads to greater capitalization.

Figure 3: The ritual of capitalization. This figure illustrates how the capitalization ritual gives rise to a tight relation between capitalized value and income. Each point captures quarterly data from a publicly traded US firm. The horizontal axis plots quarterly profit, measured relative to the annual average in the Compustat database. The vertical axis plots the firm’s capitalized value, also measured relative to the annual average. The observation date is indicated by color. Overall, firms’ profit (net income) explains about three quarters of the variation in market value. [Sources and methods]

Now that we understand the ritual of capitalization, let’s return to our billionaires. In Figure 2, we found that the billionaire headcount tends to increase with a country’s per capita income. We now know the reason for this pattern. It arises because income is what gets capitalized into wealth.

Let’s unpack the details. When statistical agencies measure GDP, they capture (among other things) the annual profits of all the companies that reside in the given country. Investors, in turn, take these profits and capitalize them into market value. Finally, Forbes looks at this market value to judge the net worth of the billionaires on its list. The result is a closed loop between aggregate income and billionaire wealth. So as average income grows, countries accumulate more billionaires.

Billionaire excess

In my mind, the most interesting feature in Figure 2 isn’t the GDP-billionaire trend. (A moment’s thought will tell you that the number of billionaires ought to scale with average income.) No, what’s intriguing here is the deviation from the trend.

Relative to their per capita income, some countries have an excess of billionaires, and other countries have a dearth. Why? We’ll get to that in a moment. But first, let’s clarify what we’re talking about when we say ‘excess’ and ‘dearth’ of billionaires.

In technical terms, I’m referring to a ‘regression residual’. Of course, if you’re a not an expert in stats, me throwing around technical terms doesn’t help much. So let’s visualize what I’m talking about. When I say ‘deviation from the trend’ (or ‘regression residual’), I’m referring to the pattern in Figure 4.

Here, the blue points show the cross-country relation between income per capita and the billionaire headcount. The black line indicates the average trend. What interests us is the deviation from this trend, as illustrated by the two red points and their associated red lines.

These red points show the billionaire headcount in Georgia and Qatar. As you can see, both countries have roughly the same number of billionaires per capita. But when we add the context of average income, we find that Georgia and Qatar are not on billionaire par. Relative to its income, Georgia has an excess of billionaires. And Qatar has a dearth.

Figure 4: Measuring billionaire excess and dearth. Blue points plot the relation between (Forbes) billionaire density and GDP per capita. (See Figure 2 for country labels.) The black line shows the regression trend. Based on this trend, we can measure whether a country has too many or too few billionaires, as illustrated by the red lines. Qatar, for example, has a dearth of billionaires. And Georgia has an excess. [Sources and methods]

Using this thinking, we can define what I call the ‘billionaire abundance ratio’ — the ratio between a country’s actual billionaire headcount (per capita) and the billionaire headcount we expect based on the country’s average income.

\displaystyle \text{ billionaire abundance ratio } = \frac{ \text{ actual billionaire headcount} }{ \text{ expected billionaire headcount } }

Throwing our billionaire data into this equation, we get the pattern shown in Figure 5 — the billionaire abundance ratio for every country with a Forbes billionaire.

Figure 5: The billionaire abundance ratio. The billionaire abundance ratio divides the actual billionaire density (based on Forbes data) by the expected billionaire density based on a country’s income per capita. See Figure 4 for an illustration. [Sources and methods]

The billionaire canary

Looking at the billionaire abundance ratio, my guess is that it’s a canary for deeper social structure. Think of it this way: despots need despotism.

For example, it would be weird to find a group of fiercely egalitarian people who, despite their beliefs, all bowed to a despotic king. No, when you see a despot, you’d expect to find a despotic society. Below the king should be a class of opulent aristocrats. And below the ’crats, you’d expect a well-healed upper class. And so on, down the despot line.

The reason we expect this pattern comes down to ideology. If a society believes in egalitarianism, it makes little sense for it to embrace a despot. But if a society celebrates hierarchy, then you’d expect to find a despot, followed by a whole spectrum of less powerful players.

Now in capitalism, we no longer have feudal despots. But there’s still plenty of hierarchy. (In fact, there’s more hierarchy.) And guess who sits at the top of this hierarchy. That would be business despots … otherwise known as billionaires. So in capitalism, the same despot = despotism thinking holds. If a society has an excess of billionaires, it’s probably quite unequal. And if a society has a dearth of billionaires, you’d expect it to be more egalitarian. In short, the relative abundance of billionaires should be a canary for social inequality.

The laws of power

Social inequality. What does that mean and how do we measure it?

This question is a huge can of worms. I’ll only open it a crack.

In a modern context, most people assume that ‘inequality’ refers to the distribution of money, either in the form of income or wealth. Taking this assumption for granted, we’re left with the task of collapsing a distribution of income/wealth into a single number. There’s no ‘best’ way to do it, nor can there be.

The task of measuring inequality is similar to taking a detailed map of a landscape’s topography, and reducing it to a single value. How you do the reducing depends on what you want to achieve.

In the case of social inequality, there’s a variety of measures, ranging from well-known metrics like the Gini index to obscure metrics like the Theil index. At the bottom of the obscurity list is something called the ‘power-law exponent’, which is what I’ll use here.

Now in technical terms, a power-law exponent doesn’t capture ‘inequality’ so much as it quantifies the behavior of a distribution tail. At this point, I’m throwing around a lot of jargon, so let’s move down to earth by asking the following question: how many people have double your wealth?

The question sounds difficult to answer, but is actually quite simple … provided that you are wealthy. If you’re a member of the elite, we can predict how many people have double your net worth using a single parameter which we’ll call \alpha .

For example, if \alpha = 3 , then people with double your wealth are 2^3 = 8 times rarer than you. And if \alpha = 2 , then people with double your wealth are 2^2 = 4 times rarer than you. And so on. Given \alpha , people with double your wealth are 2^{\alpha} times rarer than you.

Now it sounds crazy that we can answer a question about social inequality using grade-school math. And in a sense, it is crazy. But it’s craziness of the empirical kind. You see, it’s an empirical fact that among the elite, the distribution of wealth tends to follow a power law. And the properties of this power law can be summarized using a parameter called \alpha — the exponent in the following equation:

\displaystyle p(x) \sim \frac{1}{x^\alpha}

Here, p(x) describes the probability of finding someone with net worth x . We call this relation a ‘power law’ because of its mathematical form — x raised to some power \alpha .

What’s odd about power laws is that they use grade-school math to describe complex, real-world outcomes. Setting aside why these patterns exist (another can of worms), let’s study an example. As it happens, when we look at the distribution of wealth in the United States, we find a textbook example of a power law. Figure 6 illustrates.

Here, the blue curve shows the distribution of US wealth in 2019 (the most recent year with available data). The horizontal axis indicates individual net worth, measured relative to the median and plotted on a logarithmic scale. The vertical axis indicates the relative abundance of people, also plotted on a log scale.

What interests us most in Figure 6 is the red line. Among US elites, we can accurately model the distribution of wealth with a straight line. Importantly, the line is ‘straight’ in the context of our double log scales. If we do the math, that means we’ve found a power law.4

Figure 6: The distribution of US net worth in 2019. This figure shows a log-log-histogram of US net worth. The horizontal axis plots individual net worth, measured relative to the median net worth and plotted on a log scale. The vertical axis plots, on a log scale, the relative abundance of the corresponding net worth. Blue points indicate the midpoints of net-worth bins. Among the rich, the power-law distribution of wealth is illustrated by the straight red line. [Sources and methods]

In the case of the US circa 2019, the power law has an exponent of \alpha = 2.3 . So if you’re an American elite, someone with double your net worth is about 2^{2.3} \approx 4.9 times rarer than you.

Simple examples aside, what the power-law exponent does is capture the shape of the wealth-distribution tail. A higher exponent indicates a thinner tail. And a lower exponent indicates a fatter tail.

Because it isolates the distribution tail, the power-law exponent gives a unique window into the lives of the über rich. In short, if billionaires are canaries for inequality, their presence should relate to the power-law distribution of wealth.

(Not) predicting billionaire over-abundance with the power-law exponent of wealth

And now I eat my words. Having boldly proclaimed that billionaires are canaries in the inequality coal mine, let’s look at data which says they’re not.

Figure 7 tells the story.

Backing up a bit, recall that we previously calculated the ‘billionaire abundance ratio’ — a country’s billionaire headcount divided by its expected headcount (as predicted by its GDP per capita). Our goal now is to see if wealth inequality, measured using the power-law exponent, can predict this abundance ratio. Looking at Figure 7, the answer is a resounding no. When we plot the billionaire abundance ratio against the power-law exponent of wealth, we get a textbook example of statistical mud.

Figure 7: Power-law exponents for the distribution of wealth don’t explain the billionaire abundance ratio. The horizontal axis shows estimates for the power-law distribution of wealth for the top 1% of individuals within each country. The vertical axis shows the billionaire abundance ratio — the ratio between the number of Forbes billionaires (per capita) and the number of billionaires (per capita) we predict based on a country’s GDP per capita. We expect that the two series should tightly correlate. (A lower power-law exponent indicates a fatter wealth-distribution tail, which should produce more billionaires.) But instead, we find statistical mud. [Sources and methods]

According to Figure 7, the presence of billionaires is almost entirely unrelated to a country’s distribution of wealth. And that strikes me as odd.

You see, there’s a century’s worth of evidence telling us that wealth distributions tend to have a power-law tail. And since billionaires are part of this tail, we ought to be able to predict their relative numbers by looking at the power-law exponent. Yet we cannot. Why?

As you’ll find out, part of the problem is my method. (Power laws are unwieldy beasts.) But a bigger problem is the data itself. In Figure 7, I’ve used wealth data from the World Inequality Database (WID). And if you read the fine print in the WID methods, they warn you that their data is ‘imperfect and provisional’.

Fair enough. But what WID doesn’t disclose is that its wealth data is more ‘imperfect’ and more ‘provisional’ than its income data. That fact is left for the user to find out. Come, let’s have a look.

(Somewhat) predicting billionaire over-abundance with the power-law exponent of income

To understand the strengths and weaknesses of the World Inequality Database, it helps to know its history.

The database began life about a decade ago, as a site that was then called the ‘World Top Incomes Database’. Note the word income. At the time, the database was built to house the research of Thomas Piketty and his collaborators, who were revolutionizing the study of income inequality by getting their hands on juicy income-tax data.

In 2017, the site was rebranded as the ‘World Inequality Database’ — a name that reflected the growing breadth of data. Still, the core strength of the database remained the study of income. So yeah, you can download WID data for the distribution of wealth. But whether you should trust this data is an open question.

In contrast, WID income data appears more reliable. How do I know that? Because the billionaire canaries tell me so.

We can hear their chirp in Figure 8. In this chart, I’ve done the same thing as in Figure 7. But instead of fitting a power law to the distribution of wealth, I’ve fit it to the distribution of income. The results are more satisfying. Our power-law exponents explain at least some of the variation in the billionaire abundance ratio.

Figure 8: Power-law exponents for the distribution of income somewhat explains the billionaire abundance ratio. This figure is similar to Figure 7 in that it compares the billionaire abundance ratio (vertical axis) to a fitted power-law exponent. But instead of fitting this exponent to wealth data, here I fit it to the top 0.1% of incomes. The resulting exponents better predict the billionaire abundance ratio. [Sources and methods]

To summarize, we’ve confirmed our suspicion: the relative abundance of billionaires is a function of social inequality, as measured by the distribution of income. And that means that billionaires are indeed inequality canaries. The problem is that their chirp is frustratingly meager. Why?

The path to semi-non-confusion

The truth about doing science is that it involves a lot of confusion. For every flashy result that makes it into a paper, there are dozens of undocumented wrong turns and dead ends. What I’ve shown you so far is my path to semi-non-confusion.

First, I was confused when I discovered that wealth inequality had nothing to say about the presence of billionaires. I was less confused when I learned that this wealth data was probably flawed, and that income inequality somewhat predicts the presence of billionaires.

Now to the last step. Months into my billionaire research, I remembered that power laws are unwieldy beasts that don’t take kindly to summary statistics. In short, I realized that although you can summarize a power law using the power-law exponent, that exponent doesn’t give you a full description of the beast’s behavior. To observe this behavior, you have to actually apply the power law and let the beast run wild.

Let’s do that now.

Modeling the head of a pin

Although it took me months to realize it, there is a simple way to connect the distribution of wealth (or income) directly to the number of billionaires. I’ll get to the specifics in a moment. But first, let’s start with a metaphor.

Think of the distribution of wealth as a pin with an immaculately thin tip. Our task is to stare at the visible portion of the pin and then predict its shape as we approach the microscopic end. Here’s how we’ll do it. First, we measure how the pin’s thickness decreases as we near the tip. Then we extrapolate this trend into the microscopic region we cannot see. If all goes well, we’ve used macroscopic behavior to predict microscopic patterns.

In this metaphor, the head of the pin is the region where billionaires live. The region is ‘microscopic’ in the sense that billionaires are vanishingly rare, and their numbers are not described by macro statistics about social inequality. That said, we can try to predict the number of billionaires by looking at how the ‘pin’ — the distribution of wealth (or income) — tapers as it approaches the tip. The way we make this prediction is by fitting a power law to the macro-level data, and then extrapolating this power law into the billionaire zone.

Figure 9 illustrates the method. Here, the blue curve shows the US distribution of wealth in 2019. Notice that this curve stops short of describing the zone where billionaires live — the region to the right of the dashed purple line. Still, we can estimate the number of US billionaires using the red line, which shows the best-fit power law. If we extend this power law into the billionaire zone, it will directly predict the number of US billionaires (indicated by the purple shaded region).

Figure 9: Extrapolating the wealth distribution into the billionaire zone. This figure illustrates how we can use the tail of the wealth distribution to predict the number of billionaires. First, we fit the distribution tail with a power law. Then we extrapolate this power law into the region where billionaires live. Finally, we predict the number of billionaires by calculating the area of the purple shaded region. For details, see the Sources and methods.

Now let’s do the math. If we carry out the extrapolation shown in Figure 9, we predict that the US had about 7 billionaires per million people. That’s not far from the Forbes billionaire count — which is around 2.2 billionaires per million people (in 2021).

Of course, the ‘not far’ has to be judged in context. Yes, we’re off by a factor three. But across countries, the billionaire headcount varies by a factor of ten thousand. (See Figure 1.) So predicting this headcount within a factor of three is actually quite good.

(Poorly) predicting the number of billionaires from the power-law distribution of wealth

Before we pat ourselves on the back, we should realize that the United States is typically an outlier, in the sense of having exceptionally good data about wealth (and income) inequality. In other words, prepare yourself for disappointment; when we apply the same billionaire-predicting approach to every country (with available data), we get results that are frustratingly murky.

Figure 10 visualizes the muck. Here, the horizontal axis shows Forbes billionaire headcounts across countries. The vertical axis shows the billionaire headcounts we predict by fitting a power law to each country’s distribution of wealth. Based on the R2 value, we can say that our wealth-based predictions explain about 37% of the variation in billionaire headcounts.

Figure 10: Predicting the number of billionaires from the power-law distribution of wealth. This figure illustrates what happens when we use wealth data from the World Inequality Database to predict the density of billionaires in various countries. The prediction works as follows. First, I fit a power law to the top 1% of the wealth distribution in each country. Then I use this power law to predict the number of billionaires (vertical axis). I’ve compared this prediction to the billionaire count from Forbes data (horizontal axis). If the prediction was perfect, it would fall on the dashed red line. [Sources and methods]

Now in the social sciences, 37% accuracy would usually be deemed fairly good. But in our case, it’s quite bad. Here’s why.

Looking back at Figure 2, we found that a country’s average income explained about 61% of the variation in billionaire headcounts. And average income is a very coarse-grain statistic. So you’d think that by looking at the fine-grain distribution of wealth, we’d be able predict billionaire headcounts with much better accuracy. Yet when we carry out our fine-grain prediction, we get results that are much … worse.

Here’s the upside. Although they’re disappointing, our murky results still tell us something important. In this case, we’ve learned that wealth data from the World Inequality Database is particularly unreliable.5

Capitalizing income (quite accurately) predicts the number of billionaires

Fortunately, we don’t need to end on a downer. With a slight change to our method, we can turn billionaires into predictable vermin. The key is to capitalize income.

Let me explain.

We already know that in the World Inequality Database, the income data is far superior to the wealth data. The problem, though, is that income data does not directly predict the billionaire headcount, which is a feature of the distribution of wealth. But not to worry. We can get the job done by using the ritual of capitalization.

Back in Figure 3, I showed you how investors capitalize companies by looking at their earnings. To judge a company’s market value, investors take the company’s recent profits and divide by a discount rate of their choosing. The result is capitalized value.

Now typically, this ritual is applied to companies. But we can also apply it to individuals. To estimate someone’s wealth, we simply capitalize their income:

\displaystyle \text{ wealth } = \frac{\text{ income} }{\text{ discount rate} }

For example, suppose that someone earns $20 million a year. If we capitalize this income using a discount rate of 5%, we determine that this person is worth $1 billion. We’ve found a billionaire!

Does this method involve a lot of hand waving? Absolutely. But note that it’s the ritual that Forbes uses to peg the wealth of people like Charles Koch. You see, Koch owns a private company — the petroleum conglomerate Koch Industries. And because it is private, Koch Industries has no stock-market value, meaning Charles Koch’s wealth is unknown.

Forbes, however, is not deterred. To estimate (guess) Koch’s wealth, Forbes first capitalizes Koch Industries’ income stream using a discount rate of their choosing. (They claim to infer the discount rate from the market.) Then Forbes uses this capitalized value to estimate (guess) Koch’s net worth. Yes, this procedure is hand wavy. But what else do you expect from a capitalist ritual?

Back to our billionaire predictions. The ritual of capitalization provides a simple way to convert income into wealth. And that means we have a path for using income data to directly predict the number of billionaires.

The steps are nearly the same as before. We fit a distribution of wealth with a power law, and then use this power law to predict the number of billionaires. The difference now is that we derive our wealth data by capitalizing income. I take income data from the World Inequality Database and capitalize it using a discount rate of 5%. Presto! We have a distribution of wealth, and a prediction for the billionaire headcount.

What’s surprising is just how far this hand-waving calculation gets us. As Figure 11 shows, it renders billionaires into predictable pests. By looking at the distribution of income, we can predict the presence of billionaires with startling accuracy.6 7

Figure 11: Predicting the number of billionaires from the power-law distribution of income. This figure illustrates what happens when we use income data from the World Inequality Database to predict the density of billionaires in various countries. The prediction works as follows. First, I fit a power law to the top 0.1% of the income distribution in each country. Then I use this power law to predict the number of billionaires. (Note that to convert income into wealth, I capitalize income using a discount rate of 5%.) I’ve plotted billionaire predictions on the vertical axis. Forbes billionaire counts appear on the horizontal axis. Perfect predictions fall on the dashed red line. [Sources and methods]

After much head-scratching and many dead ends, we’ve finally confirmed what we suspected all along. What Figure 11 shows is that billionaires are socially made.

Here’s the logic. Suppose that apologists for the über rich are right when they assert that most billionaires are ‘self made’. If this claim were true, then their ascent to outrageous wealth shouldn’t depend on the social context. No, by shear force of will, each billionaire bootstraps himself/herself into existence. So if we want to predict the presence of billionaires, we should look at their individual characteristics.

Now to the flaw in this reasoning. In Figure 11, individual characteristics are nowhere to be seen. Instead, we’ve predicted billionaire headcounts by looking at the social environment — the distribution of income. The unavoidable conclusion is that billionaires overwhelmingly owe their existence not to themselves, but to everyone else.

The socially made billionaire: How Forbes falsifies Forbes

There’s something delightfully satisfying about using Forbes data to show that billionaires are socially made. That’s because, perhaps more than any other publication, Forbes loves to swoon over the ‘self-made’ status of the über rich.

For example, in 2021, Forbes breathlessly declared that of the 400 richest Americans, about 70% of them were ‘self-made’. How did Forbes get this value? It turns out that their self-made bar is naively simple: if a billionaire didn’t inherit his/her wealth, Forbes claims that he/she is ‘self-made’.

If only things were so cut and dry. In reality, making the ‘self-made’ claim requires doing far more than demonstrating a billionaire’s lack of inherited wealth. To be ‘self-made’, you also have to show that the billionaire didn’t benefit from their social environment. And that, my friends, is a supremely high bar.

Imagine, for example, how Bill Gates might have done if he hadn’t been born in a rich country like the United States. And imagine if he hadn’t started building his empire at precisely the time that social inequality skyrocketed (in the 1980s). Would Gates still have become the world’s wealthiest person?

For this type of single-person counterfactual, all we can do is guess. But for billionaires as a group, we can do much better. In fact, we can say with reasonable certainty that few of them are self-made. Why? Because we can accurately predict the presence of billionaires using a social criteria — namely, the distribution of income.

The fun part here is that we’re using Forbes data to turn Forbes’ self-made claims on their head. According to Forbes, 70% of billionaires are ‘self-made’. But their own data shows the mirror opposite: variation in the number of billionaires is at least 70% due to the social distribution of income.8

So forget about the personal traits that billionaires love to celebrate. We don’t need them. If we want to understand why billionaires exist, look to the society they inhabit.

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Sources and methods

Forbes billionaires

I’ve been scraping the Forbes billionaire data daily since October 2021. I calculate the number of billionaires per capita using country population data from the World Bank, series SP.POP.TOTL. In Figure 2, GDP per capita data is from the World Bank, series NY.GDP.PCAP.CD.

The ritual of capitalization

Data in Figure 3 is from Compustat, as follows:

  • quarterly profit: series niq
  • quarterly capitalization: the product of common shares outstanding, series cshoq, times the quarterly closing share price, series prccq

To display the data on a common scale, I’ve measured profit and capitalization relative to the respective average for US firms in the Compustat database.

The distribution of income and wealth

Data for the distribution of income and wealth comes from the World Inequality Database, using the following series:

  • thwealj992: wealth thresholds by percentile (reported in local currency)
  • shwealj992: wealth share by percentile
  • tptincj992: income thresholds by percentile (reported in local currency)
  • sptincj992: income share by percentile

I fit power laws to this data using the method outlined by Yogesh Virkar and Aaron Clauset in their paper ‘Power-law distributions and binned empirical data’.

For wealth data, I use a power-law cutoff that corresponds to the top 1% of individuals. For the income data (which is generally more detailed), I use a power-law cutoff that corresponds to the top 0.1% of individuals.

Conversion factors

Forbes reports wealth in US dollars, whereas the World Inequality Database (WID) uses local currencies. When using WID data to predict the number of billionaires, I convert the billionaire threshold into local currency. To get the conversion factor, I use World Bank data, which reports GDP in both US dollars (series NY.GDP.PCAP.CD) and in local currency (series NY.GDP.PCAP.CN).

To convert income into wealth, I ‘capitalize’ income using a discount rate of 5%.

Some power-law math

Here’s a dive into the mathematics of power laws.

Suppose the distribution of wealth follows a power law. The probability of finding someone with wealth x is given by:

\displaystyle p(x) = \frac{ \alpha - 1}{ x_{min} } \cdot \left( \frac{ x }{ x_{min}} \right) ^ {- \alpha}

Here \alpha is the power-law exponent and x_{min} is the lower cutoff for our distribution. (Power laws must have a lower cutoff, otherwise they explode as you approach x = 0 .)

Now let’s do some statistics. Suppose we want to know the portion of individuals with wealth that is greater than (or equal) to some value x . This quantity is defined by the complementary cumulative distribution, which we get by integrating p(x) from x to infinity:

\displaystyle P(x) = \int_x^{\infty} p(x) = \left( \frac{ x }{ x_{min} } \right) ^ {1 - \alpha}

In this case, we want to know the portion of individuals who are billionaires. So we evaluate our complementary cumulative distribution, P(x) , at x = 10^9 . Easy peasy.

The complication comes when we look at real world data. In this case, the power law only describes the tail of the income/wealth distribution. So P(x) describes the portion of billionaires in the distribution tail, rather than the portion of billionaires in the whole population (which is what we want).

Luckily, there’s a simple fix. That’s because I’ve used data from the World Inequality Database to define both the power-law cutoff x_{min} and the power-law exponent \alpha . Importantly, the x_{min} data is associated with a known income/wealth percentile.

For example, suppose we define x_{min} so that it corresponds to the wealth cutoff for the 99th percentile. That means P(x) describes the wealth distribution for the top 1% of individuals. So if we want to know the billionaire fraction in the whole population, we take P(x) and multiply by 1%.

(The assumption here is that x_{min} < 10^9 , meaning only people above x_{min} can be billionaires.)

Discrete problems

Another problem with our function P(x) is that it will predict billionaire fractions that are impossible in the real world.

The issue is that P(x) assumes an infinite population, in which case the billionaire density can range anywhere from 0 to 1. But in the real world where populations are finite, not all values are possible.

For example, suppose a country with 1 million citizens has one billionaire. In this case, the billionaire density is 1 per million. Now suppose that our function P(x) predicts a billionaire density of 0.1 per million. Clearly that value is impossible. The real-world billionaire density can be either 1 per million or none per million.

Actually, it can only be the former. You see, by design, I’m analyzing only the countries that (according to Forbes) have billionaires. So in a country with population p , the minimum billionaire density is 1/p . In contrast, our analytic function P(x) will predict densities that go all the way to zero. As such, when we use this function to predict real-world billionaire density, it will have a downward bias, as shown in Figure 12.

Figure 12: Using an analytic power law to predict discrete, real-world data. This figure shows the bias that occurs when we use an analytic power law to predict the billionaire density in real-world countries. In this case, I use an analytic function for the distribution of wealth. The result is a downward bias, where our function predicts billionaire densities that are too low. (Visually, a significant portion of the blue dots are below the dashed red line.) [Sources and methods]

This bias highlights a general problem with power laws. Their analytic form is simple, yet their real-world behavior can be quite complex.

As a rule, I deal with this complexity problem by using numerical data. In Figures 10 and 11, I predict the billionaire density by sampling data from a continuous power-law distribution, and then counting what portion of the sample are billionaires. You can try your hand at it using the rlpcon function from the R poweRlaw package. If you’re interested, I’ve written a tutorial here.

Notes

  1. Fun fact: when reduced to plain text, the Forbes real-time billionaire list contains about 175 kilobytes of useful information. But to get that data, you have render about 25 megabytes of code. In other words, the Forbes real-time billionaire list is about 99% enshittified.↩
  2. It was my colleague DT Cochrane who suggests recording the Forbes billionaire data. I’m glad he had the idea.↩
  3. The three Monaco billionaires are Stefano Pessina, David Nahmad, and Ezra Nahmad. Bangladesh’s sole Forbes billionaire is Muhammed Aziz Khan↩
  4. Here’s why power laws appear as a straight line when plotted on a double log scale. Let’s start with our power-law equation:

    \displaystyle p(x) \sim \frac{1}{x^\alpha}

    Here, p(x) is the probability of finding someone with wealth x . Taking the logarithm of this probability, we get:

    \displaystyle \log \left( p(x) \right) \sim \log \left( \frac{1}{x^\alpha} \right)

    If we remember the rules of logarithms, we can rewrite the above equation as:

    \displaystyle \log \left( p(x) \right) \sim - \alpha \log(x)

    So the math tells us that the log of wealth probability is linearly proportional to the log of wealth. That’s why power laws look like a straight line when plotted on a log-log scale.↩

  5. The cruel irony is that I’m using slapdash data from Forbes to cast judgement on hard work done by respected scientists.

    What’s clear from the Forbes site is that their billionaire data is meant largely as clickbate. If Forbes was serious about doing science, they’d publish detailed methods. But of course, they don’t. In contrast, the World Inequality Database is a massive scientific project devoted to housing the best estimates of social inequality. But there’s no getting around the fact that their wealth data is deeply flawed.

    To be deemed accurate, the wealth data simply has to predict billionaire numbers better than the crude statistic of a country’s average income. And yet the WID wealth data fails to do so. Why? Likely because the task of estimating the distribution of wealth is exceedingly difficult — the required data is sparse and error prone. In contrast, the task of counting billionaires is fairly straightforward. The stock market does most of the work for us.↩

  6. Detailed oriented readers may wonder why I’m using different power-law thresholds for wealth (top 1%) versus income (top 0.1%). The answer is that the income data is more granular, so we can get deeper into the distribution tail and still have lots of data to work with.↩
  7. In Figure 11 (and to a lesser extent in Figure 10), you’ll notice that in a handful of countries, our billionaire prediction is perfectly accurate. Now in most cases, such perfection would be weird. (Models are almost never perfectly accurate.) But in this case, the perfect predictions arise from the discrete nature of billionaires.

    For example, if a country with 10 million people has one billionaire, the billionaire density will be exactly 0.1 per million. If our model also predicts one billionaire, it will be perfectly accurate.

    Added to this discrete effect is a selection effect in the way I’ve analyzed the data. Because I’m using logarithmic scales to plot the density of billionaires, I’m implicitly excluding countries that have no billionaires. In my power-law model, I do the same. To generate predictions, I repeatedly sample numbers from a power-law distribution. Then I keep only the samples that produce billionaires. So the model basically tells us that if a country has a billionaire, it most likely has n of them.

    Because of this algorithm, perfect billionaire predictions are fairly easy to achieve.↩

  8. There’s good reason to suspect that the socially-made status of billionaires is much higher than 70%. For one thing, by its very nature, ‘wealth’ is a 100% social characteristic. That’s because wealth gains meaning only through comparison. If other people don’t agree to this comparison, then an individual’s ‘wealth’ becomes meaningless.

    But suppose we think in more narrow terms, looking only at our ability to use social inequality to predict the presence of billionaires. Even then, the figure of 70% socially-made is likely an under-estimate. That’s because we need to account for data error.

    We know that the World Inequality Database has flaws. (They admit as much.) And the same goes for the Forbes billionaire list. For example, in our recent study of Canadian billionaires, DT Cochrane and I have found several rich families (the Westons and the Rogers) who are obvious billionaires, yet who are excluded from the Forbes list.

    It stands to reason that with better data, we could push the billionaires-are-70%-socially-made figure much higher.↩

Further reading

Fix, B. (2021a). Economic development and the death of the free market. Evolutionary and Institutional Economics Review, 1–46.

Fix, B. (2021b). The ritual of capitalization. Real-World Economics Review, (97), 78–95.

Nitzan, J., & Bichler, S. (2009). Capital as power: A study of order and creorder. New York: Routledge.

Piketty, T. (2014). Capital in the twenty-first century. Cambridge: Harvard University Press.

Virkar, Y., & Clauset, A. (2014). Power-law distributions in binned empirical data. The Annals of Applied Statistics, 8(1), 89–119.

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